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The stylistic heuristic [Jul. 13th, 2009|01:55 pm]
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In Pattern Recognition, William Gibson describes his heroine's style of dress thusly:
CPUs. Cayce Pollard Units. That's what [her friend] Damien calls the clothing she wears. CPUs are either black, white, or gray, and ideally seem to have come into this world without human intervention.

What people take for relentless minimalism is a side effect of too much exposure to the reactor-cores of fashion. This has resulted in a remorseless paring-down of what she can and will wear. She is, literally, allergic to fashion. She can only tolerate things that could have been worn, to a general lack of comment, during any year between 1945 and 2000.
Reading Cayce's principles of fashion laid out so clearly struck a chord of recognition; the passage revealed that my garment selection algorithm isn't much different. Most of my clothes shopping up to this point has been guided by raw, unadulterated instinct: either something "feels" aesthetically right and I buy it, or it doesn't. It usually doesn't; I'm lucky to dig up two or three suitable items per hour under normal shopping conditions. Only now have I realized why this is: I'm scanning for shirts, pants, shoes and the like that possess the widest possible chronological range of normality, and those are a tiny minority.

This means that if I could have worn a particular garment "to a general lack of comment" for the last ten years straight, it's acceptable. (Though several of the more regrettable sartorial trends of 1999 remain with us today, visors, baggy khaki shorts with chunky fabric belts and frosted-tip pointy-in-the-front haircuts seem, happily, to have bitten the dust.) If I could have done the same for the last twenty, it's solid. If I could have worn it since 1979, it's choice. If I could have worn it for an uninterrupted four or more decades, I must purchase it on the spot; money is no object. I have, as yet, been unable to find anything truly amenable to Cayce Pollard's 1945-2000 stretch, though I haven't stopped looking. I do find that the mindset narrows the range of available colors, though. Good old black, white and gray would have looked as reasonably normal in the past as they do in the present, and I find that certain shades of blue have put in a fine show through the decades. Note that, as with any other element of design, colors that were only normal in a previous era aren't acceptable: just because burnt orange and avocado green were str8 money in the 1970s doesn't mean they're the colors to choose now, even if they happen to undergo a revival. The key is continuous normality.

This, it seems, is my hack to answer the central question of fashion: how to avoid the Scylla of looking like an energy-drink-pounding tool of 2009 and the Charybdis of looking like an out-of-it Aspertarian who mistakenly believes spending time and energy on his appearance to be beneath him? Thinking is no protection, nor is the ability to do so an exemption. As Paul Graham observes in "What You Can't Say":
Whatever the reason, there seems a clear correlation between intelligence and willingness to consider shocking ideas. This isn't just because smart people actively work to find holes in conventional thinking. I think conventions also have less hold over them to start with. You can see that in the way they dress.
The tightrope between dweeb and D-bag is of a frightfully thin gauge; donning an Ed Hardy t-shirt and harshly-angled pleather shoes with oversized buckles is as fatal a move as yanking beige socks up to knee height above elaborately velcro'd sandals and below triple-pleated Dockers. Asking myself "How long ago could I have started wearing this?" provides a quick and dirty navigational heuristic.

This works especially well for footwear, a shopping trip for which I happened to make just this weekend. When I last posted about shoes, I sung the stylistic praises of the Adidas Samba, the Puma Turin and the Converse Farley:


I would submit that these three pairs all pass the thought experiment with at least thirtyish years of possible normality. In certain cases, it's demonstrably true: the Samba was introduced in 1950, and Puma seems practically to be in the business of subtly updating its own 1970s designs. The Farley is merely an updated Chuck Taylor All-Star, Colin10's desideratum as well as a promising candidate for the longest unbroken stretch of normality of any sneaker.

In addition to some replacement Sambas — I should just buy like thirty pairs at once and work my way through them for the rest of my life — my latest journey into the brushed bagged me the Timberland Toya Lake and the Puma Benny Breaker:


The Timberlands I've actually owned before; they're a model (and broader style) I used to wear all the time in high school, and now I actually miss them. My creeping fears of teenage atavism notwithstanding, I do find that they actually do damn well in the time test; they'd have flown at least two, two and a half decades back, right? And I feel as if the Pumas would serve me well if I were suddenly thrust back in time as far as the later 1960s. (If skater Vans sold in the middle of that decade, these particular Pumas would do just fine.)

But you've probably already identified the gaping hole in my shopping strategy: how does it prevent a descent into the no-win mire of ironic hipsterdom? Most wearables with the sort of timelessness I'm talking about (though I try not to use that term) have a somewhat "retro" flavor by their very nature, so I feel as if I ride a dangerous line. There are a few simple hacks that help ("Don't buy anything at Urban Outfitters"), but as yet I see no better strategy than brute force vigilance. One point on my side: hipsters tend to choose clothes that are not only not aesthetically pleasing in the context of 2009, but were never aesthetically pleasing in any era.
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Travel is awesome [Jul. 13th, 2009|11:21 am]
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This weekend I Podthought about The Indie Travel Podcast, a useful, likable program that I stumbled upon while browsing the iTunes directory for New Zealand-y stuff. (It seems only appropriate that I prepare for my trip with podcasts.) Toward the mostly positive review's end, I add:
There's also an eerie cast of unreflectiveness to most of the voices heard on the podcast; while the participants are all respectable travelers, the tales of their journeys hew with shocking loyalty to flat, meaningless adjectives like "good," "great," "awesome," "cool," "mad" and "insane," rarely reaching beyond the surface. Painful as it is to hear Jeff Koons' Puppy described simply "enormous" and "weird," though, the fact remains that Craig and Linda have been to Bilbao to see it. Your Podthinker hasn't.
While the podcast's hosts and guests themselves are more eloquent than I give them credit for, the essential point holds. Listening, I was reminded of most of the serious travelers I've met — those who routinely take off for months at a stretch — and the yawning gap between how fascinated I am by their experiences and how fascinatingly they describe their experiences. How was hitchhiking through Belgium? "Oh, it was cool." That trip on the Orient Express? "It was great!" The surreptitious sojourn into North Korea? "Awesome."

This seemingly willful refusal to draw anything from travel experiences beyond the most basic verbal renderings of those experiences has always surprised me. My standard joke has been to invoke the weatherbeaten Australian globetrotter who, constantly in motion, vigorously zigs and zags from unusual international experience to unusual international experience yet has absolutely nothing to say about any of them except that they were right fun. I hesitate to get stereotypical, but it I'll admit to being archetypal; these characters pop up with surprising regularity. (The Indie Travel Podcast's hosts are New Zealandars rather than Australians, Kiwis rather than Aussies; perhaps that's why they're that much better at talking about their trips.)

When I wrote that Travel People don't have much to show for it, I didn't just mean that they don't have a lot of souvenirs. If anything, I'm anti-souvenir — anti-trinket of any kind, reallly — myself. In a few too many of the cases I've seen, the impoverishment appears to extend to the mind as well as to the possessions. I'm not asking for navel-gazing, but is the smallest degree of probing really to much to ask? Then again, maybe they've got it right and I've got it wrong; the zen Buddhist literature I've been wolfing down recently pushes hard for direct experience, unmonitored by a divided mind. So I don't know what to believe.
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Unsexy technocrats [Jul. 11th, 2009|07:52 pm]
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My unimpressedness with Idiocracy is well-documented, so I like xkcd's take:



I don't know whether or not the rightmost stick figure is correct about all that being absolutely false — I've found the data on this sort of thing to be really screwy — but the line about more harm done by panic over decline than decline itself rings true. (That, and the unsexiness of technocrats.)
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I can't quit you, LJ [Jul. 10th, 2009|02:31 pm]
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In response to my post about the general dearth of feedback, reader Brice Stacey writes:
Your writing is dandy. Your platform (LJ) blows.

I read your blog via RSS, so commenting requires some extra steps.

I didn't comment on your blog for a couple weeks because I didn't want to be bothered leaving an anonymous comment, whipping up my OpenID account, or registering for LJ. Jump ship and move to a platform that allows users to comment without signing up but also leave name, email, and website.

I'll also mention LJ has a reputation as a journaling site in much the same vein as OpenDiary, Xanga, etc, that is deeply personal and generally unfit for quality reading.

Also, I think LJ's robot.txt prevents your content from being indexed. How am I supposed to easily find your stuff? LJ's interface sucks for that. Google "colin marshall suckage" or "colin marshall head land" and you get nothing. This is how I'll find memorable stuff again, to comment on months later, but it won't work.

I can't signup for follow-up comments by email by ticking a box when I comment. So, it doesn't encourage conversation. Even if LJ supports this in its settings, I don't know nor really care enough about the platform.
And [info]laozi writes:
I've been thinking for a while now about leaving LJ altogether. So many of the writers whose work I enjoyed reading on here for many years have left. The only things that have really kept me from making my own exit are the very small handful of my favorite writers- such as yourself- who still post regularly here (and who don't do so elsewhere), and my own sentimental attachments to this platform that I've been using ever since early 2002. It's been a good run, but more than ever I'm feeling like LJ- or at least the LJ circle I ran in for a long time- just ain't what it used to be...
Having also racked up almost eight years on Livejournal myself, I'd be shocked if I haven't worked up some sort of unhealthy path-dependency. And it's certainly correct to point out that the platform, well... has limitations. (Such would be the expectation, I suppose, of one designed for 14-year-old girls who just discovered rock music and are sure they're deeply attracted to that one vampire, but aren't sure why.) While I've long liked Livejournal's interface and implementation, it's been gradually dawning on me — a dawn hastened by the comments above as well as others — that, while it's just where my musings on cylons and Draco Malfoy should go, it's a near-totally unsuitable forum for Actual Writing, an unnecessary, inconvenient barrier to the wider audience I should theoretically desire in order to advance my "career" of the pen.

I've also admitted before that the LJ heyday, at least for my particular coterie, ended some years ago as we transitioned from high school and college to the dreaded Real Life, so I have every excuse to shuffle onward and upward myself. And yet, this is not the post where I formally sever my LJ ties. This place has simply improved my life way too much over the better part of the last decade — I can comfortably consider joining among the best choices I've ever made — to allow me to conclusively turn my back on it. And I still draw what I consider to be a significant quality of life bonus from it; if I didn't, after all, I wouldn't even be writing this.

Now, the disaffected LJ user move of the moment seems to be creating a Tumblr, but as I find Tumblr confusing and scary and am not as disaffected as all that, I will instead be, to an extent, unifying the contents of my Livejournal and Typepad accounts. Those of you who find LJ inconvenient can thus consult colinmarshall.typepad.com for your Colin-Marshall-bloggery-related needs. (I've already cross-posted a number of my existing "greatest hits" from the last few months.) While that used to be where I mirrored my film/books/music posts and nothing else, it'll contain the full subject range from here on out: film, books, music, stuff-doing, self-improvement, renaissancemandom, rationality, writing, and — best of all — miscellaneous. Who knows? Maybe I'll even widen the range further still. Either way, you'll be able to read it, comment on it and link to it here or there; pick your poison.
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Lines of the Day [Jul. 9th, 2009|10:12 am]
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And the multi-award goes to A.C. Grayling, who has quite a salvo in the Guardian:
I used to be a terrible hypochondriac when I was young and a great reader of medical dictionaries. One day I realised that I was not actually frightened of terminal illness but of not getting done the things I wanted to get done.
I myself have started to come to terms with the fact that any fear of or obsession over illness, incapacity and death I might experience is actually just anxiety about doing stuff before the clock's gears grind to a halt. If I've learned anything from unreflective Aussie hyper-travelers, it's that you can stave off unproductive mortality-related hand-wringing by doing as much as possible as often as possible — because you might not have the chance later.
Science is the outcome of being prepared to live without certainty and therefore a mark of maturity. It embraces doubt and loose ends.
Science, and even most evidence-based thinking in general, gets a bad rap from people disinclined to appreciate it. They'll claim that science is hubristic about its absolute possession of the cold, hard facts of the universe, when its appeal in fact lies in its willingness to separate what's known from what isn't, and to know how known these alleged cold, hard facts really are. (Not to mention that they can be overturned with the right demonstration.) If it's hubris you're looking for, talk to those who unwaveringly chalk everything up to deities, Great Magnets and/or "energy."
Life is all about relationships. By all means sit cross-legged on top of a mountain occasionally. But don't do it for very long.
Granted, "The world's nothin' but people" and its ilk are stupid aphorisms, but there is little of interest to be found only within the I. I've been recently thinking out the idea that one of interaction's richest joys is the observation of and attempt to understand minds other one's own. Could it be one of existence's greatest joys?
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Choice thoughts: "scientism" [Jul. 8th, 2009|03:49 pm]
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Golden wisdom from a commenter on a popular Less Wrong post:
Maybe I'm just cynical but I think people vastly overestimate their own goodness. Often "goodness" is just a way to dress up powerlessness. Like an overweight man might say he's "stocky" or an overweight woman might say she's "curvy," so an undesirable or shy man or woman might emphasize the upside: "I would never cheat." There's a version of the typical mind fallacy in there: a person might genuinely think they would never cheat but be extrapolating from a position where the opportunity rarely presents itself. We can all talk about how, if we were in a position of political power, we'd never succumb to bribes or cronyism because we don't have any political power. It both makes us look good and, as far as we know, it's true. I think testimony, especially when it comes to ones moral worth, is the least valuable form of data available.
A thousand times yes. Actions in context, not assertions, are all.
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Speaking into the void [Jul. 7th, 2009|03:11 pm]
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My quick, dirty, shoddily-assembled hypothesis about pursuits that are fun is that they tend to provide some sort of feedback in response to our actions. This feedback need not come immediately — though that's always nice — as long as it doesn't take so long that we forget what we did to prompt it. To cherry-pick some evidence in support of this, think of video games; aren't they so much fun in large part due to their constant, objective evaluation of our performance? If we're doing well in Tetris, we keep the screen's clutter down and advance through the stages. If we're doing poorly, the well fills and we get the old Game Over. Given the high-bandwidth nature of human communication, synchronous conversations work the same way. When we're testing our ideas with experiments or building things to achieve a certain end, aren't we engaging in a similar process of feedback reception? This seems to hold even for actions that feel purely exploratory; what's learning, after all, but the processing of a high volume of data in response to investigations?

Most everything I do that I consider "fun" triggers this feeling of working within a feedback loop. Getting feedback (and using it to shape subsequent iterations) remains one of the most strongly compelling reasons to make stuff, whether that stuff be text, music, video, film, images, performance, whatever. However, I've recently run up against a problem: I've never gotten much, and the return to effort appears to be declining with time. I spend eight hours putting a broadcast together and I'm lucky to receive one e-mail about it. Despite slightly more time piled toward writing posts in a week, the comment, as a species, here teeters on the brink of extinction. Having spent the better part of a couple days researching and writing a column, I might just hear a few sentences in response. But probably not. I shudder to imagine the silences primed even now to pounce upon my ventures in other media.

This suggests that I am somehow DOING IT WRONG, whatever IT might happen to be. Someone once Twote to the effect that the saddest, most pathetic phrase in the blogosphere is "1 comments," so by that standard, I often almost rise to the level of pathos. How could I be messing up, inadvertently stemming feedback's tide? The following possibilities come to mind:
  • Unremarkability. The dude who founded the Geek Squad (of all people) once called marketing "a tax you pay for being unremarkable." It's a tax I suppose I'd be paying — if I could come up with the scratch to pay it, that is. Seth Godin memorably stressed the importance of being a "purple cow," that is to say, being clearly, visibly, risk-takingly distinct in a surprising way. It could well be that I do little to really stake out anyone's mental real estate, let alone to get them communicating in such a way as to pass the message on to others' mental real estate. The question I might profitably answer in another post: what moves me to remark upon something and recommend it to friends?

  • Smooth edges and browned meat. [info]nyuanshin once posited that my low comment count these days may be a function of the lesser amount of "red meat" — which I took to mean raw, unpolished thoughts — that I've been throwing out. Elsewhere, [info]homais suggested that posts need a few "rough edges" left exposed, lest readers believe there's nothing more they can add. Perhaps I've unconsciously converted my projects into glistening towers of smooth-edged, well-done beef and audiences have responded accordingly.

  • Lack of personality. Just a few weeks back, the Livejournalist Formerly Known as [info]cobalt999 informed me that, while technically decent, my writing is held back by its abstract, impersonal nature. I agreed with him, to the extent I hold any kind of perspective on my own words, but I've had a devil of a time righting the flaw. What I write here (and elsewhere) is simply a conversation-clarified, lightly revised transcript of my own thought processes, and thus I fear that the problem lies not in presentation but in the very way I happen to think. It doesn't help that many of my favorite Livejournalists who successfully united the personal and the abstract using well-wrought prose — [info]homais, [info]forcemajeure, [info]cobalt999 himself — have more or less bowed out of the game. (Of the reasonably vibrant group of LJists I read in the early-mid-2000s, I'm the last one standing.) Naturally, I curse them for not continuing solely so that I might use them as examples.
Back when I was a music announcer on commercial radio, I found that sitting alone in a room and speaking to a void that would never answer back got very old, very quickly. It got to where, for all I experienced, the microphone might as well have been a purple plastic Fisher-Price replica. I'd like for that to be the case in as few of my pursuits as possible; perhaps it makes sense to cut loose the ones in response to which the world gives me an eerie silence. Unfortunately, that wouldn't leave much. In The War of Art — which I wrote up in this post, comments: 0 — Steven Pressfield urges the reader to do only what they would still do if they were the last person on Earth. He claims, for example, that, finding himself in a world populated only by Steven Pressfield, he'd write novels nevertheless. That's noble, or at least noble-sounding, but I guess I'm just not wired that way; my choices about what I do depend on the sort of audience I can expect. Or think I can expect, anyway.
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No good [Jul. 7th, 2009|10:51 am]
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I hereby refrain from applying the words good or bad to any work. Specifically, I mean the usages of these words not in the moral sense — I've not yet made the long, icky slide into relativism — but in the qualitative one. I have come to terms with the fact that sentences like "That movie is good" or "The book was bad" convey next to no information, and, worse, what information they do convey isn't quite what they appear to; the claims pretend to be about a qualitity of a subject, but they're actually a binary categorization of one's own feelings. "That movie is good" means "I experience an pleasing reaction to that movie"; "The book was bad" means "I experienced a displeasing reaction to the book." The meanings of these statements don't quite align with the words used, and even once translated they're not worth saying.

"Hey now," you might object, "you're the one always wasting so many words documenting your reactions to stuff!" And so I am. But bear in mind: I'm not arguing that all criticism isn't worth the effort it takes to express; I'm arguing that simply slapping the good or bad labels — or, worse, the ehh or blah or meh ones — is the folly. Criticism is most enjoyable, to my mind, when it documents the subjective mind-object transaction with as much clarity as possible. I couldn't care less whether I agree or disagree with a critic; how intelligently and precisely they express their reaction is all. It just so happens that I've noticed that the likes of Wesley Morris, Manohla Dargis, J. Hoberman and Jonathan Rosenbaum, to name four shining examples from the film reviewverse, well... they ain't throwin' around the goods and the bads, if you know what I mean. Examples:
  • An unthinking me, reacting to Old Joy: "Good!"
  • Dargis reacting to Old Joy: "A triumph of modesty and of seriousness that also happens to be one of the finest American films of the year."

  • An unthinking me, reacting to Let the Right One In: "Good!"
  • Morris reacting to Let the Right One In: "The beauty resides in the way the horror remains grounded in a tragic kind of love."

  • An unthinking me, reacting to Silent Light: "Good!"
  • Hoberman reacting to Silent Light: "Everything in this relatively chaste production is monumentally deliberate, from the human interactions to the stolidly bucolic representation of Mennonite domesticity to the extraordinary, wide-screen landscape shots that bracket the action with four or five minutes of pantheist ecstasy."
Stark, huh?

In yet another desperate bid to uphold my duty as a human being to communicate effectively, I thus update the list of descriptors not to use I originally posted back in November: joining (in)authentic, boring, depressing, disturbing, pretentious, pointless and soulful/less are good and bad. (But it's worth noting that, with some thought, I've realized how a work can be depressing. Though this is perhaps another few posts' worth of material, it all comes down to the creator-audience relationship: if you, experiencing a work, find that you're being talked down to or held in low intellectual esteem, that's depressing.)
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Last Life in the Universe (Pen-Ek Ratanaruang, 2003) [Jul. 5th, 2009|01:42 pm]
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Take it from a man who's listened to hundreds upon hundreds of them: this movie's DVD has one of the smartest, most fascinating commentary tracks ever recorded. And it's not even by the director: at the official commenting microphone — and presumably wearing the official commenting cans — is cinematographer Christopher Doyle, the Sino-Aussie — or Aussie-Sino, or whatever even more complicated and unusual combination of nations bred that accent — titan of the lens known for shooting a bunch of Kar-Wai Wong and Gus Van Sant's stuff, as well as latter-day Jim Jarmusch. (I periodically entertain thoughts a complete Doyle career watchthrough.) On it, he describes Last Life in the Universe as one of his favorite films to have worked on, and several times points out elements of it as indicative of the direction in which cinema "must go."

I agree with Doyle, maybe even more than he agrees with himself. While I hesitate to lay down any absolute imperatives for an art form, the picture points the way to where cinema could do excellently indeed to go. One of his main points has to do, if I've properly digested and regurgitated the cinematographer's words, with the creation and presentation of the image itself as content, rather than just a visual adaptation of two or three sentences on a page somewhere. Doyle would have films viewed the same way that paintings are viewed, as indivisible aesthetic wholes of which it typically makes no sense to ask for an explanation or fixed, underlying "meaning," as if its sounds and images were merely the means of encoding a message. This clicks with an idea I've dubbed Colin's Inverse Boiling Law of Suckage: the easier it is to reduce a work to something less than itself, the more it sucks. Thus, the greater a work's resistance to reduction, the more it rocks.


And make no mistake, Last Life in the Universe rocks. Its story emerges from the collision of Kenji, a shy Japanese librarian working at Bangkok's Japan Foundation while hoping for his own death, and Noi, the Thai sister of Nid, a sailor-suited bar hostess who visits Kenji's library and draws his attention like a tractor beam. Too obsessive and ineffectual to pull off any suicide attempt thus far, Kenji one night decides to end it decisively by jumping from a bridge, but hesitates when he spots Nid approaching. This, unfortunately, provides occasion for another collision: between Nid and a speeding vehicle. It's not until Kenji's yakuza brother shows up and brews serious trouble that he finds himself in a position where it actually makes sense to impose his own exile by inviting himself to Noi's countryside house.

While other characters stand on the periphery — a jealous thug hell-bent on beating Noi up, a trio of goofy Japanese gangsters out to shoot Kenji, an amorous middle-aged receptionist looking as if she's stepped straight out of 1983 — the core from which the picture derives the bulk of its richness — and it derives quite a lot, all across the continuum of subtlety — from Kenji and Noi's interaction. Notably, both are to some extent trilingual, a condition that contracts more than it expands their conversational bandwidth. Whether speaking in faltering Japanese, phoenetically memorized Thai or oddly-pronounced English, the pair are forced to assume a certain purity of communication, stripped of the capacity to send or receive the usual hojillion thin layers of linguistic implication. The film even uses the trappings of this situation in unexpected ways; Noi's "Lessons in Japanese" cassette, for instance, scores a several-minute stretch of the action.


Which brings me to the sound design. Anything shot by Christopher Doyle can get by on its looks — not that it worked for M. Night — but Last Life in the Universe had about as much attention paid to its audio as its visuals. Watching it actually clarified a hazy gripe I've had about movie soundtacks — this includes non-lyrical scores, background sounds, foley work, etc. — for some now, which turns out to be that they usually seem to be crafted with a one-size-fits-all mindset, heedless of the need to suit the film's substance. This movie does not elicit that gripe. Not only does it use the sonic environment of Thailand — both urban Bangkok and rural wherever — creatively and sometimes surprisingly, but its unintrusive minimalist score couldn't fit (or develop) the picture's overall nature more perfectly. This trailer, which happens to be one of the finer short trailers I've seen in some time (though the Thai theatrical trailer, of a slightly longer form, is exemplary of the sort of trailer of which I'd like to see much more), features the theme, of which I can't get enough:

At this point I've realized that I can describe the movie as, essentially, a showcase of what's right with modern cinema, or, more specifically, of the techniques I like most in modern cinema. Not just the its look, feel and sound but the very delivery of the narrative all dial my number (and extension). Despite its brief 112-minute runtime, it bites off precisely what it can chew: Kenji's yakuza troubles, Nid's death, Kenji and Noi's meeting, his couple of days crashing at (and feverishly cleaning) her pad, Nid's thug troubles, Kenji's continued yakuza troubles. And it absolves itself of the obligation to bolt these events into an A-then-B-then-C-then-D pipeline, even going so far as to include sequences, such as Noi's cannabistically-enhanced vision of her home's clutter supernaturally tidying itself, that further the project's aesthetic rather than constantly looking after the demands of the petulant child that is a foregrounded plot. (Think Ozu's famous "pillow shots," only writ a tad larger.) I suppose this is a screenwriting no-no; I mean, all those Getting Your Great Screenplay Optioned for Millions Immediately books and classes insist that each and every action somehow advance a storyline. Y'know, just like every action does in life!


Throwing caution and the golden wisdom of Robert McKee to the wind — indeed, the "screenplay," or at least the dialogue in its entirety, fits on a single modest web pageLast Life in the Universe explores its select material in satisfying detail, with satisfying ambiguity. This is a film that knows what it doesn't need to do. It knows not to roll out some psychologized criminal past when it can give but a single glimpse of Kenji's full-back tattoo. It knows not to have Kenji and Noi fall into bed when it can leave the issue open and instead focus on their interaction with one another's lifestyles, often with only one in the scene at a time. It knows not to provide an explcit justification for the middle period where Noi is replaced by the deceased Nid: invoking fantasy, hallucination or the supernatural would all be impoverishing, not enriching, choices. It knows when final scenes are best left interpretable as sequential, parallel or imagined. It knows, and isn't afraid to use, the unique abstract power of its medium. It's not, perhaps for the usual technical and/or marketing reasons, one of the decade's best known films. But, right alongside Paranoid Park, it's one of its very strongest.
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In earnest [Jul. 1st, 2009|03:06 pm]
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Though it's already had three extended "pilots," Soundforum debuts in its official summer time slot tonight at 6pm Pacific time — a mere three hours from now! — and, as I promised on-air last time, the show now has a web site. I'll be in there spinning the ambient, IDM, ECM, field recordings, Buddha boxes and shakuhachi every other Wednesday evening at the same time, in the same places: KCSB 91.9 in Santa Barbara and streaming worldwide at kcsb.org. As usual, you can help give the show a bit more shape with comments, e-mails, Skype messages, Twitter @ replies, smoke signals, etc. Expect the tradition of at least one Eno track per show to continue.
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This isn't that [Jul. 1st, 2009|02:17 pm]
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Quoth Mark Twain,
Name the greatest of all inventors. Accident.
One lesson I've learned in the last couple of years is that epiphanies are nice (and damn useful) to have, and, additionally, that one can actively pursue them instead of kicking back and (vainly) awaiting them. (Though I suppose it's less about pursuit than about putting yourself in places where epiphanies are likely to occur.) The obvious epiphanic high comes in the form of that "Hey, from now on, I'm probably going to do better" feeling, but there's a downside, too, because every change for the better reveals that, for the entire time preceding the epiphany, you've been DOING IT WRONG.

I recently had to admit over twenty straight years of doing it wrong. Like, really wrong. So wrong that it quashed most of my potentially notable accomplishments before I could take a full step toward realizing them. Aborted, much-fantasized-about projects litter my childhood and adolescence. I'd admire a comic — a Tintin adventure, a Calvin & Hobbes Sunday strip — and, unable to replicate it, would abandon my own drawing. I'd admire a game — any of the PC graphic adventures I'd burn through on a weekly basis, or maybe one of the more elaborate Phantasy Star installments, — and, unable to replicate it, would distract myself with a different, equally ill-thought-out project. I'd admire a piece of music — something from Steely Dan, to name a particularly advanced range of examples, or even tracks by far more pedestrian artists — and, unable to replicate it, put the instrument down and call it a day. "This isn't that," I'd think, and then throw in the towel.

However different these pursuits, my approach never varied:
  1. Enjoy something, envision self creating something very similar
  2. ?
  3. Profit
I was, in other words, locked into what I've previously called a "director" as opposed to "conceiver" mindset. Instead of asking myself, "What's cool about that, and how can I implement that kind of coolness in my own context?", I asked myself, "How can I make that?" I pictured what I wanted to make and then attempted to make it exactly. Such an aim is destined for defeat, since (a) to replicate something, I'd need exactly the same resources, tools and thoughts as the original creator had and (b) even if I could replicate it, my version would be redundant and unnecessary by its very nature. There is much wisdom in, as Paul Graham puts it, copying what you like, but I took it to a paralyzing extreme, trying and failing not just to copy what I liked about what I liked but the things themselves that I liked.

My realization that that the relevant ability of creation is not to faithfully replicate but to harness accident is certainly welcome, but I wish it'd come a tad earlier. Who knows where I'd be now if I'd figured it out before? And I guarantee that I wasn't the only one afflicted by the inability to do the small and kind of lame — or at least to do it with commitment — because I hadn't realized that I could iterate it toward something bigger and better; hundreds of aspiring writers are no doubt staring at a Word document even now, comparing it to The Catcher in the Rye or The Great Gatsby or Sweet Valley High: Wrong Kind of Girl, thinking, "This isn't that," and twitching toward the old upper-right X.

The solution seems to require no less than a teardown/rebuild of one's own view of stuff-doing: the goals, the expectations, the metaphors, all that nonsense. There are worse starting points than Twain's premise. Making profitable use of accident — which I mean more in the sense of unpredicted input and restriction than of, say, auto pileups — won't get you the very same work that spurred on to create something yourself, but, used well, it can put you on your way to quality equivalence. Perhaps the core of the issue is that it's easier on our weak human brains to think in terms of how best to react to developments rather than to go nuts focusing on the countless points at which our projects, in their incomplete states, fail to mirror their idealized inspirations. If this is true, I suppose it's another vindication of the Organic, Iterative Creative ProcessesTM of which I've been so enamored lately.
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Line of the Day [Jun. 30th, 2009|03:42 pm]
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And the award goes to Dave Barry:
I argue very well. Ask any of my remaining friends. I can win an argument on any topic, against any opponent. People know this, and steer clear of me at parties. Often, as a sign of their great respect, they don't even invite me.
Looking at you, internet libertarian atheists.
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Time I'll never get back [Jun. 29th, 2009|02:41 pm]
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In discussing the morally and intellectually bankrupt doctrine of Colin Exceptionalism, [info]paradoxdruid got me thinking:
My conversations regarding film taste with you have made me reasonably believe that I could stand firmly on solid empirical foundation beyond some of my "Colin does x, but most people not x" statements.
What's funny about this is that, not long ago, I was the undiscriminating, borderline-insensate "most people" film-viewing caricature that doesn't really exist but to whom the invoker nonetheless feels superior. Though I wasn't totally and utterly without the ability to find decent viewing material — I was into Dr. Strangelove, for example, from the get-go — I wasted a hell of a lot of time getting where I am today. When I think of my fifteen- and even sixteen-year-old self, I recall grim cinematic habits indeed.

Is it a movie? I'll see it! Perhaps this is natural for someone still seeking the lay of the filmic land, but my seleciton standards of viewing were low to nonexistent. It took very little to get me out to the Woodinville Loews 12, the Redmond Bella Bottega 11 or the Loews Redmond Town Center 8 to take in the flix — any flix. I remember watching the following films theatrically, of my own volition:
  • Supernova
  • End of Days
  • Behind Enemy Lines
  • The Sixth Day
  • Lethal Weapon IV
  • Austin Powers 2: The Spy Who Shagged Me
  • Battlefield: Earth
  • Scream 3
  • The Art of War
  • Death to Smoochy (which is actually decently idiosyncratic, but still)
The worst part is that I lived right across the bridge from Seattle, home to a bunch of Landmark theaters! Though I now feel that I didn't wring half the enjoyment I could've out of the city, I got with the program eventually. But just think of all that lost time.

Not only that, but I paid my own money to rent such films as the following:
  • Saving Silverman
  • Joe Dirt
  • Shallow Hal
  • American Ninja
  • Cobra
  • Lost and Found
  • Top Gun
  • Kevin Smith's entire oeuvre
That's not even to mention my much-played VHS copies of Heavyweights and Tommy Boy. Not commercially purchased tapes, mind you; tapes recorded off of HBO free-preview weeks, a white-trash format if there ever was one, though it outclasses my old habit of staring at sliced-up, panned-and-scanned movies on basic cable that weren't engaging to begin with. Moving Violations on Comedy Central at 8am? Transylvania 6-5000 afterward? You mean I have to choose between Beverly Hills Cop 3 on TBS and Hard to Kill on TNT tonight? Why not just oscillate between both? After all, life goes on forever! Forever! Forever! Forever...

Kevin Smith? God! Okay, that's an exaggeration, but there was a time when I considered him to be all that and a bag of chips, cinematically speaking. Taken with the story of the convenience-store-working, semi-obscure-recent-culture-referencing schlub from Jersey's rise to filmmaking fame on the back of a credit-card-financed $27,000 black-and-white ode to slackerdom. It took years of assumed fandom and repeated viewings of Clerks through Jay and Silent Bob Strike Back to realize that, damn, Smith's picures are deeply shoddy, all tone and attitude, bereft of content. Yet — and this is what's so frustrating — he's clearly not dumb! Every time I hear or read about a speaking appearance of his, I get a little sad and think to myself, "Man, if only this guy was better at making movies."

Best genre? Action comedy! Evidently I was operating from the theory that, if you combine two creatively barren genres — and I still considered genres themselves viable back then — you get pure gold. This may have had something to do with my then-strong appreciation for Robert Rodriguez, avowed fan and pusher both of the action comedy, whose Rebel Without a Crew I read five times, mostly in the ninth grade. While it didn't take long for this preference to seem ridiculous even to the younger me, I look back in shame. (I do, however, retain my esteem for Ghostbusters, which some would argue fits the parameters of action comedy and whose special-edition DVD I once biked for an hour in the summer heat just to buy. I may also have picked up a slurpee.)

Bad movie? I'll see it! Failures can be even more edifying than successes, sure, but I used to watch failures out of what I suppose was a misplaced amusement by failure itself. (Note, to produce but three examples, the appearances of Cobra, Battlefield: Earth and Hard to Kill under the points above.) Though never one of those teenagers who believe themselves to be invincible, I must have thought myself immortal; nothing else could explain why I would have actively wasted time like that. To quote Dave Erdman, "The sad fact is, I can't get excited by anything unless I actually, without irony, enjoy it. How lame is that?"

At this point, you're probably about to ask if I used to be retarded. The answer, my friends, is yes. Yes I was. To eventually break my self-imposed cinematic prison would be the fruits of the seed of discontent mentally planted by early viewings of pictures like Rushmore, American Movie, Hana-Bi and Run Lola Run. But the chilling thought remains: what if I'd died in a freak accident or something before the false ceiling shattered and I discovered that movies can be, like, good? I'd have seen Final Destination but not Maborosi, RocketMan but not Solaris, Dante's Peak but not Treeless Mountain. Never would I so much as hear of the work of Yasujirō Ozu, Apichatpong Weerasethakul, Werner Herzog or Chris Marker. The mere notion is too tragic for decent contemplation.
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Naked (Mike Leigh, 1993) [Jun. 29th, 2009|10:24 am]
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Not long ago, I recorded a Barely Literate discussion of Philip Roth's Sabbath's Theater, an absolutely top-flight novel. But try to describe it with a verbal reduction, and the book's appeal clouds: "It's about a late-middle-aged man with an enlarged prostate who makes an impoverished, lecherous road trip to his former business associate's funeral." "It's the story of a perverted, arthritic puppeteer who lives his life hand-to-mouth, manipulating everyone around him into doing his bidding." "There's this old dude who masturbates on the grave of his ultra-promiscuous lover, and he runs away from his alcoholic wife and along the way tears apart the bedroom of a friend's daughter in a desperate search for n00dz." And it's a work of genius... why now?

The describer of Mike Leigh's Naked faces the same problem. "It's about a 27-year-old bum who wanders around London conversing with a variety of other lowlifes." "It's the story of a wisecracking drifter who turns up on his ex-girlfriend's doorstep and proceeds to bounce from one grimy encounter to the next, making grand pronouncements about society and humanity all the while." "There's this scruffy guy who makes a move on nearly every woman who crosses his path and expounds on his nihilistic worldview at every opportunity." No evidence of brilliance is to be found in an examination of surface details.

But isn't this to be expected? Do we really believe authorial genius lies in the ability to think up intrinsically neat stuff to write about or film? Yes, this is the premise of a lot of science fiction — "Look, a world in the shape of a ring!" — and maybe that's why I tend to find that those particular stories fall somewhere short of satisfying. Where excellent creative efforts like a Naked or a Sabbath's Theater excel is not in their first-order qualities — those don't seem to have the capacity for excellence by themselves — but in the second-order and beyond. Not, as Ebert said, what they're about; how they're about it. Not their events; how their events happen. Not even their characters; how their characters are revealed.

Roth's novel and Leigh's film are specifically strong in their structural qualities: both build, expand and advance in seamlessly organic ways, opening paths whose rises, falls and turns their audiences don't feel as if they've followed before but which provide perfect vantage points from which to view their particular stories. When Johnny the tramp rolls into town, he begins a journey that does not announce its own size and shape in advance. He's not on a quest to reclaim his old ladyfriend; he reaches her almost immediately, and even then wants little to do with her. He's not racking up love-'em-and-leave-'em points; evidently by his own elaborate criteria, he's uninterested in several of the women he comes across. He's not locked in a failing struggle for survival; hand-to-mouthing it seems to work okay, and besides, he could always line up for the dole. (England, remember.)

Pontificating, prognosticating and quipping to anyone who will half-listen — the lockjawed skank who rooms with the ex-GF; a young, filthy, bickering, near-unintellible couple of Scots; a deist security guard — Johnny's journey is not only one that no other characters in the annals of cinema have have taken, it's one that no other character in the annals of cinema could have taken. Comparisons to classical myth have been made, especially by Will Self in one of the Criterion DVD extras, but Leigh denies them. Johnny occupies his story and his story surrounds and sustains him; the two are inextricably tied, inseparable. How has Johnny reached such a sorry state? When and where did he get the opportunity to develop such a wide vocabulary and body of theories about life, the universe and everything? What's the source of his inexplicable-seeming appeal to the ladyfolk? What's his history with Louise, the long-suffering former lover at whose pad he crashes and whose burnout roommate he, as they say in England, shags? (And why is she so impassive about it all?) Does he count as a rapist? Fortunately, the film does not bend over backwards to address these questions and thus mediocritize itself; in Johnny's travels, Naked displays the dips that hint at voluminous icebergs beneath the squalid, hopeless surface.
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Renaissancemandom quotations: Hugh Macleod [Jun. 27th, 2009|11:18 am]
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Adroitly pointed out by [info]csn.
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A veritable sound-o-rama [Jun. 27th, 2009|11:11 am]
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I've got the longest-yet Soundforum special scheduled tonight, from 6pm to 8:30pm PT. (The program starts in its "real" time slot this Wednesday at 6pm.) Expect some serious idea evolution tonight, plus more Eno (as always), some serious field recordings, a return of the Buddha Machine, ECM delights, music recorded in the middle of a forest and, naturally, a bit of zen clarinet. Synchronous feedback accepted, as always, via these methods:
  • Studio line: 805-893-2424
  • Twitter: @colinmarshall
  • Skype: colinmarshallradio
  • E-mail: colinjmarshall at gmail
It's dangerous to go alone. Stream KCSB with this:

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Together forever, and never to part [Jun. 26th, 2009|12:04 pm]
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I've long enjoyed Sandra Tsing Loh's writing, which is why I'm all the more disappointed that she comes off flighty and self-serving in the new, much-passed-around Atlantic article on her divorce (nice try at JavaScripting me out of linking straight to the printer-friendly version):
I am a 47-year-old woman whose commitment to monogamy, at the very end, came unglued. This turn of events was a surprise. I don’t generally even enjoy men; I had an entirely manageable life and planned to go to my grave taking with me, as I do most nights to my bed, a glass of merlot and a good book. Cataclysmically changed, I disclosed everything. We cried, we rent our hair, we bewailed the fate of our children. And yet at the end of the day — literally during a five o’clock counseling appointment, as the golden late-afternoon sunlight spilled over the wall of Balinese masks — when given the final choice by our longtime family therapist, who stands in as our shaman, mother, or priest, I realized... no. Heart-shattering as this moment was — a gravestone sunk down on two decades of history — I would not be able to replace the romantic memory of my fellow transgressor with the more suitable image of my husband, which is what it would take in modern-therapy terms to knit our family’s domestic construct back together. In women’s-magazine parlance, I did not have the strength to “work on” falling in love again in my marriage.
Loh slides her own story into what's become an expected speculation in like trend pieces: "now that we have white-collar work and washing machines, and our life expectancy has shot from 47 to 77, isn’t the idea of lifelong marriage obsolete?" A fair point, I suppose, and one to which I would have to be especially receptive given that it dovetails with my crackpot notions about not defining aims too rigidly or at too far a distance. But as a mere 24-year-old, I'm prohibited from holding negative opinions on the institution of marriage, or at least from credibly expressing them. They, like so many potentially valid points, can be torpedoed by even the most logic-impaired older interlocutor: "Sure, you may think that now, but just wait until you're my age." Argument? None.

I will say, though, that the mere idea of formal marriage, which seemed reasonably appealing to me as a teenager, has grown less so (and more bewildering) with each passing year. The fears are manifold, but these are the ones I can most readily identify and for which the alleged obsolescence of the institution would act as a convenient shield:
  • Near-pathological protectiveness of my own funds. I remember watching an episode of Bobby's World long ago in which Bobby's uncle explains to him that, when you get marrieed, the girl owns half your stuff. Bobby proceeds to envision everything in his room — toys, stuffed animals, the nightstand — individually bisected, leaving him buried under a heap of useless halves. While I don't see it exactly this way, I can't say the image has vanished from my mind. I do wonder what it'll take to make the words "joint checking account" not read as a patent absurdity, though.

  • Unwillingness to give John Law yet another avenue into my life. Call me a libertarian, but these sorts of relationships are the last party to which I'd invite the legal system. And yeah, I realize there's some sort of tax break accompanying marriage in certain cases, but sheezus, talk about your Pyrrhic victories. (Let's not forget the vestigial religious element, either, which still creeps me out.)

  • The weight of the expectation of eternality. Having come to find that deciding on and declaring a specific end state for a project carries quite a good chance indeed of (a) hindering the realization of superior outcomes and (b) hindering the realization of even the stated outcome, it's tough for me to believe that the same doesn't apply to the project of marriage, or even of sexual partnerships in general. Think back to high school: how many of those partnerships suffocate under all that together-forever talk? I have trouble grasping how this kind of pressure is supposed to help, especially when the relationship and its participants must to some extent be let off the performance hook due to the impression of having been "locked in." (Though, given the usual "50% and counting" quoted rate of marriage failure and the near-100% rate I've personally observed, an impression is exactly what it is.) How well did, say, Soviet bureaucrats do the jobs they'd been guaranteed for life?

  • Grim examples. As a kid, I operated for years and years under the assumption that spouses were assigned by the Steady Hand of the Benevolent State, and dreaded the oncoming day I'd be forced into my own bland, spiteful union; I was nearly in junior high before I consciously comprehended that the married have, at least to some degree, chosen their partners. Despite my currently advanced understanding of the principle, I can't say as I've seen any marriages past their 10-year mark and thought, "Hey, I want that," nor am I deluded enough to believe, without good reason, that I'd be the exception.

    This may be an each-to-their-own situation, though the image of the slovenly, aspirationless middle-aged man in his fifteenth year of a loveless union and broken down in dozens of little ways — a commonplace character, and one I meet on a daily basis — is less easily waved away. (And odds are he thought he was getting a good deal going in.) Even the best-case scenarios disappoint, inspiring as they do those tiresome, flaccid paeans to how one partner is at such ease with the other that they can just sit around and not talk. (The line between maturity and the abandonment of expectations turns out to be both thin and fuzzy.) Then again, the young marriages among my peers seem to be, aside from the grotesquely dysfunctional ones, pretty damn healthy, so who knows.

  • Suspiciously weak pitches. When someone expresses surprise at my ambivalence toward marriage, I ask them to go ahead and sell me on it. The pitches they give — when they can summon the will to give them at all — usually involve a caliber of insubstantial hand-waving that would put a professor of critical gender sustainability studies to shame. Bear in mind that I'm not grilling them; I simply want to learn what I stand to gain from holy matrimony, and nobody seems to be able to enlighten me clearly and succinctly. This inability raises an eyebrow. Would-be explainers sometimes make gestures toward reproduction, conceding that marriage is mostly "for the kids" — in a way, a simple modification of the standard won't-somebody-think-of-the-children? rhetorical shenanigan, which is often coupled with the aforementioned if-only-you-had-my-inexpressible-wisdom cop-out — though what the bulk of my age cohort have gained from our own parents' marriages is anybody's guess. A superior understanding of alimony calculation?
This may all reduce to a simple neurobiological difference, of course. As with religious people, I find myself looking at married people and saying to myself, "That must be nice. Too bad my firmware is incompatible." Or I may simply be a total S.O.B. But I try my best!
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(no subject) [Jun. 26th, 2009|09:30 am]
While I realize that "Baby Be Mine" is not the Thriller song you're supposed to like best, it was and remains my favorite from M.J.:

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Technopolis [Jun. 25th, 2009|01:44 pm]
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First I found out about Casiopea, now I find out about the Yellow Magic Orchestra. Despite having long entertained a low-level fandom of Ryuichi Sakamoto — I spin Neo Geo pretty damn often, and I've gotten plenty of mileage from his Alva Noto collaborations — I've somehow possessed a totally un-acted-on awareness of the band that made him famous in the late 1970s and early 1980s. Obeying a whim to finally look up their material, I almost immediately asked where these guys had been all my life:

Seeing and hearing what YMO have done provides yet another data point in support of the argument that music is an absolutely neccessary element of my life composition, and one that merits more attention than it's lately been getting. And, naturally, their stuff will have to go into the melting pot of my own sonic sensibilities. My task now is to somehow synthesize what I like about the music of Thomas Dolby, Brian Eno, Nick Drake, The Human League, the Pet Shop Boys, Zoot Woman, about two dozen ambient and field recording artists, the aforementioned Casiopea and Sakamoto with and without the Yellow Magic Orchestra.

(In other words, I am scrud.)

What I've just noticed about the above names and the rest of the mental box I've put them into — "Stuff to Imitate" — is that the vast majority are either English or Japanese. Historically, those countries have had a fairly solid lock on making the music I like, but I can't figure out for the life of me why those would be the production centers best servicing my personal audio aesthetic. Since I'm far from an Anglophile, I imagine the source of its musical acumen will be a tough mystery to break. As far as Japan, well, is there anything Japan can't do? (Besides irony.)
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Catching the Big Fish (Lynch, 2006) and The War of Art (Pressfield, 2002) [Jun. 25th, 2009|10:39 am]
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I recently read, by accident rather than design, two books of similar form and intent whose authors' sensibilities could scarcely differ more. Both volumes are, broadly speaking, thinnish tracts on overcoming the difficulties of the creative process. Catching the Big Fish: Meditation, Consciousness, and Creativity is penned by David Lynch, director of such beloved films as Eraserhead, Blue Velvet and Mulholland Dr.; The War of Art: Winning the Inner Creative Battle comes from Steven Pressfield, author of The Legend of Bagger Vance and a bunch of books where dudes battle it out in antiquity but use modern swears. For the malady of creative blockage, Lynch prescribes transcendental meditation (which is more often written as "Transcendental Meditation", but I don't quite understand the rationale for the capitalization). Pressfield's solution leans toward metaphorical and/or literal gods, angels and muses.

Perhaps the richest similarity between the books is how they both inspired and weirded me out in equal measure, by different means. The most striking resemblance appears in their formats: both are more or less assemblies of single pages topped with a semi-grand subject heading and middled-to-bottomed with a related rumination. Here's the text of an entire page, randomly selected, from Lynch's book:
DESIRE


Desire is like bait. When you're fishing, you have to have patience. You bait your hook, and then you wait. The desire is the bait that pulls those fish in — those ideas.

The beautiful thing is that when you catch one fish that you love, even if it's a little fish — a fragment of an idea — that fish will draw in other fish, and they'll hook onto it. Then you're on your way. Soon there are more and more and more fragments, and the whole thing emerges. But it starts with desire.
(Echoes of Werner Herzog's "fires start other fires" and "one dwarf knows another" there.)

Now a page from Pressfield's:
RESISTANCE IS INSIDIOUS


Resistance will tell you anything to keep you from doing your work. It will perjure, fabricate, falsify; seduce, bully, cajole. Resistance is protean, It will assume any form, if that's what it takes to deceive you. It will reason with you like a lawyer or jam a nine-millimeter in your face like a stickup man. Resistance has no conscience. It will pledge anything to get a deal, then double-cross you as soon as your back is turned. If you take Resistance at its word, you deserve everything you get. Resistance is always lying and always full of shit.
Thus, by the accretion of such musings, do the books make their cases. These summaries are perhaps rough, but Lynch seems to argue that creative failures stem from consciousnesses insufficiently expanded and thus unable to reach the depth where the really good ideas — the "big fish" — swim. His recommendation — to his mind, the only possible cure — is a good daily session or two of T to the M. (He's opted, for the past 35 years, for twenty minutes in the morning and twenty in the evening.) Pressfield pins the would-be creator's failure to create on capital-R "Resistance", a banner he hangs over nearly all instances of human fear and indolence. He suggests — nay, demands — that the reluctant doer confront Resistance for what it is and recognize the higher purpose he was meant to fulfill. And then fulfill it.

Both are composed in prose one might call "straightforward," but we're talking about two very aesthetically different ideas of straightforwardness. Lynch, well known for the contrast between his personal gee-whiz plainspokenness — so normal that it almost comes around the other side to weird again — and the bizarre, haunting abstractions of his oeuvre, goes long on sincerity and, possibly as a result, short on polish. "I love dream logic; I just like the way dreams go," he writes. "But I have hardly ever gotten ideas from dreams. I get more ideas from music, or from just walking around." Clunky, maybe, but not without its charm. "Sitting in front of a fire," he writes, "is mesmerizing. It's magical. I feel the same way about electricity. And smoke. And flickering lights." Here he is on his city of residence:
I love Los Angeles. I know a lot of people go there and they see just a huge sprawl of sameness. But when you're there for a while, you realize that each section has its own mood. The golden age of cinema is still alive there, in the smell of jasmine at night and the beautiful weather. And the light is inspiring and energizing. Even with smog, there's something about that light that's not harsh, but bright and smooth. It fills me with the feeling that all possibilities are available. I don't know why. It's different from the light in other places. The light in Philadelphia, even in the summer, is not nearly as bright. It was the light that brought everybody to L.A. to make films in the early days. It's still a beautiful place.
Though it provides a similarly uncomplicated reading experience, Pressfield's tone evinces much harder labor, oscillating between blunted I'm-tellin'-it-like-it-is harshness and grand, high-flown proclamations about humanity's majesty, between base colloquialisms, goofy dad humor and paeans to the sweeping vistas of potential human accomplishment. This sounds sort of awful and prospects aren't exactly improved by such unpromising packaging elements as a ridiculous metallic cover and an introduction by Robert McKee, but the book proves palatable enough in the event. Here's a taste of Pressfield on Resistance in the everyday guise of procrastination:
Procrastination is the most common manifestation of Resistance because it's the easiest to rationalize. We don't tell ourselves, "I'm never going to write that symphony." Instead we say, "I am going to write my symphony; I'm just going to start tomorrow."

[ ... ]

The most pernicious aspect of procrastination is that it can become a habit. We don't just put off our lives today; we put them off till our deathbed.

Never forget: This very moment, we can change our lives. There never was a moment, and never will be, when we are without the power to alter our destiny. This second, we can turn the tables on Resistance.

This second, we can sit down and do our work.
There's another multi-layered similarity here: I think both Lynch and Pressfield are essentially correct, though the manner in which they express their ultimately sound positions carries, at least for me, an odd aftertaste. Despite his insistence that his words are intended for the religious and secular alike, Pressfield's repeated invocation of the godstuff and ultimate point about how humans must defeat Resistance in order to achieve what the entity that created them intended. (He accompanies one of his salvos of religious terminology with the squirm-inducing single-sentence-paragraph aside, "Does that make you uncomfortable?") For Lynch, transcendental meditation is the solution, and I'm no happier with his talk about "vedic science" than I am with Pressfield's angels and god-given missions, and the sprawling TM organization — hence, I guess, those caps — bears that distinctly culty combination of implausibly big promises and a need for your money.

But. Generalize their messages up a level or two, abstract away their most specific, unsettling oddities and you get what I would call a worthwhile, even necessary recommendations. Clear your mind of unnecessary junk. Widen your awareness to capture the most and best raw idea material. Cultivate a habit that inculcates self-discipline. Make your mind a nice place to be, so that the external world will seem less threatening. Fear is the strongest barrier to success, but it can be brute-forced through. That fear, as well as all the other, lesser enemies standing between creator and creation, lies within. Your creative work can't be relegated to secondary status; you've got to treat it like a job. Solid stuff; solid enough to transcend the weird ways in which it's couched.
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