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Pimp [Dec. 8th, 2009|11:46 am]
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Haven't pimped in a long damn while.

If you haven't been listening to The Marketplace of Ideas, here are the luminaries you've been missing:
  • Mayan Cycle composer Jeremy Haladyna on converting seemingly every possible nonmusical thing, the Mayan calendar included, into music
  • Capturing Reality documentarian Pepita Ferrari, on the art of documenting other documentarians
  • The Philadelphia Lawyer on the total and utter suckage of the legal profession
  • Laurie Brown and Andy Sheppard, host and producer of CBC Radio 2's The Signal, which is probably the perfect music show
  • Comic artist and comic journalist Peter Bagge on what it's like to draw cartoons for Reason and what the deal is with bums
  • Treeless Mountain filmmaker So Yong Kim on how, exactly, she made one of the finest films of 2008 (and why Hirokazu Koreeda is so inspirational)
  • WFMU general manager Ken Freedman on what makes a great freeform station great
  • Slate wine columnist Michael Steinberger on what happened to French cuisine, and why
  • Nick Drake's biographers Trevor Dann, Patrick Humphries and Peter Hogan on the 40th anniversary of Five Leaves Left
  • On religion and falsity with Your Religion is False author Joel Grus

If you haven't been reading Podthoughts, here are the podcasts you've been missing:
If you haven't been listening to Barely Literate, here are the books you've been missing:
If you haven't been reading The Humanists, here are the cinematic masterpieces you've been missing:
If you haven't been reading The KCSBeat, here are the chapters of freeform radio history you've been missing:
If you haven't been listening to Soundforum, you can stream back shows on its site. (Many more to be added there in a sec.)
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The Ubuweb Experimental Video Project: 4. Vito Acconci's Undertone (1972) [Dec. 3rd, 2009|09:33 pm]
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If you can't see the above media player, either click the icon in its empty place or this post's permalink

Undertone. 9:15 min. By Vito Acconci. Ubuweb's description:
In this now infamous tape, exemplary of his early transgressive performance style, Acconci sits and relates a masturbatory fantasy about a girl rubbing his legs under the table. Carrying on a rambling dialogue that shifts back and forth between the camera/spectator and himself, Acconci sexualizes the implicit contract between performer and viewer — the viewer serving as a voyeur who makes the performance possible by watching and completing the scene, believing the fantasy.
Because what we have here is a mere snippet of a larger work, I'm not sure how far my own comments should extend. But I do wonder if the whole thing bears the same world's-grubbiest-poetry-reading feeling. In the clip, Acconci sits down at a table, starts very deliberately talking about the girl he's envisioning "under the table" who's "slowly" rubbing his "thighs." Then he flip-flops, insisting that he wants to believe that there's nobody under the table, that he made it all up. Then he starts talking to the camera, pleading to the viewer: "I need to know that you'll be there. I need to know that if I were rolling toward the edge of the table, you'd be there to stop me." I'd say that's the creepiest element.

The Ubuweb entry quotes David Antin, who, in a 1975 Artforum article, describes the video's visual style as "exactly equivalent to the presidential address." Interesting comparison, though I can't say it would have struck me independently. What I'm seeing is more like a piece of performance art with a camera aimed at it, but our mileages all vary. On the plus side, he's wearing clothes!
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The Sun (Aleksandr Sokurov, 2005) [Dec. 3rd, 2009|02:34 pm]
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The Sun, which in most senses counts as a World War II film, albeit a highly nontraditional one, may well be the first to recreate that event primarily with sound. Or at least it recreates the twilight of the Japan-United States conflict, when MacArthur's crew rolled literally up to Hirohito's doorstep and declared occupation. Indeed, Sokurov's film rarely moves far beyond that doorstep, preferring to concentrate on the eccentric living god's immediate surroundings as the drizzle grows heavier, the buzz of overhead warplanes grows louder and the soldiers' uniforms grow shabbier.

For this film's Hirohito (as portrayed by the strangely protean Issey Ogata), the whole living-god thing turns out to be more an irritant than an honor. From the opening he argues to his remaining attendants, sometimes obliquely and sometimes directly, that his body differs not at all from that of a "mere" mortal. His coterie won't hear of it, but Hirohito serenely states and restates his point, floating through his usual hyperscheduled routine of meals, meetings, marine biology research sessions and "time for private thought," even as the front grinds ever closer.

Despite this dire situation's ostensible ideological charge, Sokurov meditates on the human to the near-total exclusion of the political, a choice which has drawn some critical fire. But I, no big advocate of the further entanglement of art and politics, find that the filmmaker's narrowed purview works almost entirely to the good. The Sun is, in a broad sense, a film "about" World War II, but it's more importantly a film of the super-fine-grained details of a deified man's non-relationship to his desperate inner circle and, ultimately, to the outside world that breaches his dynastic bubble.

The most visible probe comes in the form of General MacArthur himself, presented as a benevolent hulk, a stern yet doughy figure of hard authority who insists on a one-on-one dinner audience with the conquered monarch over whom he towers. Though this meeting doesn't dominate the runtime, it feels — perhaps due to the measured buildup, perhaps due to the spectacle of these characters who might as well be space aliens to one another attempting to connect — as if it dominates the film. MacArthur, every inch the disappointed father at the head of the table — and in this case, literally at the head of the table — treats Hirohito like a spoiled child who knows not what he does. At this point in the film, we could be forgiven for thinking the same of this twitchy middle-aged eccentric who never learned to open doors for himself and insisted, not long before, that his country's hopless battle continue to the grim end.

But the Hirohito of Sokurov's vision isn't so much heedless of the rest of humanity as simply incapable of engaging with it. Enraptured with the formaldehyde-soaked crabs he studies, he sees his wife perhaps once every few months; his son, barely at all. His many lines, even when spoken toward another character, never read as actually directed to the external world. Hirohito often speaks, but he leaves no doubt that even what comes between his cryptic parables and recitations of verse is meant only for himself.

Alongside its blueish, somewhat televisual video cinematography and constant low-level score of the mounting chaos without and the beeps of vintage electronic communication gear within, its central character's unbridgeable distance from the human race gives the experience a eerie chill. But then, this is a film which delivers its greatest impacts with tics, gestures and buzzes, where an atom bomb's devastation exists as nothing more than an offhand reference.
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Joyful Craft, Fuck-You Money and Entrepreneur's Disease: a conversation with Alex J. Mann [Dec. 2nd, 2009|10:40 am]
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In an attempt to follow a conversation as scintillating as the one I had with Andy McKenzie, I've turned to the font of curiosity and entrepreneurial enthusiasm that is Alex J. Mann. By way of an introduction, I'll copy-paste a selection of his, er, introduction:
I’m 23 years old. I live in San Francisco. I’ve previously lived in New York City, Philadelphia and Florence. I mean business, but I like to relax. I’ve accomplished minor success, but it wasn’t easy. Nothing worthwhile ever is. I’ve previously started two businesses of my own, and failed gracefully. Failure is always more constructive than success; it’s also less fun. I’m currently running my third venture, which I raised seed funding for. I also research and consult independently for people and companies I admire. I enjoy traveling, and have visited 15+ countries. I plan to visit the rest soon. The more you learn about other people, the more you learn about yourself. My ideal world is one where we define ourselves by our joyful craft, rather than our dreadful career. I believe good art is the best business. I have no idea what I want to do with my life.
We'd been talking over e-mail when the subject turned to entrepreneurship, the conditions that affect the modern young entrepreneur and how that self-starting impulse fits into the broader world of human creation. At that point, the conversation became simply too interesting not to take public.

Alex Mann:
The concept of entrepreneurship is often stuffed into a little box, limited to specific concentrations of business. A simple Google
search for the term brings up what appears to be an overpriced MBA course on the subject. What I think is missing, and what I attempt to evangelize, is its applications outside "business as usual." For instance, breaking down how an artist or writer looks at risk, return and opportunity cost. Paul Graham articulates his business well. But the anomalies are less traditional business-types like David Byrne and Takashi Murakami, who view their art as investments.

As a journalist, how do you take and measure risk? Journalism is an
evolving -- not dying -- industry. How have the changes affected your work output and risk appetite?

Colin Marshall: I should first admit that, if I call myself a journalist, I'll only be 25 to maybe 75 percent correct. My work breaks, roughly, into four "quadrants": broadcasting/interviewing, writing/essayism, film/video and sound/music. (Not that they're compartmentalized: essay films, sound-art broadcasts and written interviews like this one all happen at the borders.) Only the first two seem to me to be inherently journalistic pursuits, though the third, given my interest in documentary, isn't without journalistic qualities.

That said, I find I measure risk in my journalistic capacities in pretty much the same way that I measure risk in my other ones. That is to say, I overestimate it -- as almost every human being does -- and the overestimation hurts me. The real humor in this is that journalism, in the forms that interest me, is an un-risky sort of endeavor. (I've never been one of those Young Fourth Estate Types who dreams of clandestinely meeting Deep Throat to learn the dark state secrets that, by god, the American people deserve to know.) Journalism, as I practice it, is for me more of a tool to learn about subjects with which I'm less familiar, make connections with interesting (i.e., stuff-doing) people, raise my public profile for improved attraction of randomness and lay the groundwork for future projects.

I don't think I'd want journalism to be my "job," though, partially because I am uncomfortable with the idea of a "job" but also because, at least at the present moment, I'd have to deal with the thousands of old-guard hand-wringers deeply convinced that, contra your point, journalism is dying, not evolving. Then again, if the maintenance of my food-and-shelter supply chain relied entirely on the functioning of a no-longer-functional business model, I'd be bitching and moaning too. Business evolution is the death of one model and the rise of another, but the death-of-journalism types only care about the one leaving the building.




Not being a career journalist, I care mostly about the newer model(s). My expectations of journalism do not include a lifelong meal ticket, a retirement package or much directly measurable payout at all, really. My expectations of journalism do include a free hand to excel -- because whatever doesn't offer much of a paycheck must offer that freedom -- and the opportunity to accrue the aforementioned knowledge, profile, reach and stuff-doing friends. (Not to mention the fat speaking fees that truly sharp journalistic types like Charlie Rose command. But then, I enjoy public speaking too.)

I feel on a basic level as if I could approach all four of "quadrants" entrepreneurially. Perhaps it's not too far beyond the pale to call myself a talk show entrepreneur. But I'm not quite sure how to articulate what, exactly, constitutes the entrepreneurial approach itself. When you talk about entrepreneurship outside "business as usual," how far, to your mind, can it extend? What operating qualities do you find that David Byrne and Takashi Murakami share with any dozen successful Silicon Valley guys we could name?

Alex Mann: Entrepreneurship is an applied mindset acquired over time. To be an entrepreneur, it requires thinking and feeling like one, which takes practice. The perception of the term is convoluted due to what's taught in business school and the repetitive industry blogs flaunting it as their theme. While I admire the tech entrepreneurs profiled obsessively on the web, it's the artistic outliers I find truly fascinating.

The extension of entrepreneurship, or my interpretation of it, would probably be clear with a definition. At that, I'll funnel the
wisdom of Paul Graham and say that entrepreneurship is "making something that people want." It's a liberal representation, but in all fairness, it should be. The "making something" aspect can be anything, including, but not limited to: interviews, essays, software, music, art, communities and ice cream. The "that people want" aspect is more defined, assuming economic tangibility and an understanding of supply and demand.

Crunching the phrase together would proclaim you're making stuff good enough that someone, somewhere in the world, will pay you more than it cost to make. Successful entrepreneurs leverage the relationship between the two halves of the phrase to their favor. This is why the guy that's actually scooping the ice cream isn't an entrepreneur, even though he's technically "making stuff people want." The guy who scouts the location of the shop, develops a unique formula, builds an efficient serving system and manages a skilled team to execute the entire operation, is an entrepreneur. He's made something out of nothing, or, he's made more out of less.

The reason a stereotypical entrepreneur is a technology entrepreneur is because the software business has relatively low barriers of entry. You can develop a piece of software at the cost of an engineer's time and server fees, both continuously dropping in price. The low financial cost of developing software adds leverage to the "making something out of nothing" relationship. The financial "something" can prove to be relatively large, simply because your inputs, mostly time, are comparatively slim. Successful tech entrepreneurs are noticeable, and thus stereotypical, because their return on investment is often quickly substantial.

The operational practices of
David Byrne and Takashi Murakami are unique, and using my purposely scattered criteria, are arguably entrepreneurial figures:

David Byrne and the
Talking Heads invented a fresh genre of sound by combining punk, world, electronic and rock. Similar to Byrne, Silicon Valley entrepreneurs develop software by choosing sporadic features from existing platforms and molding them into a unique creation. Looking at the progression of social networks, from Friendster to MySpace to Facebook to Twitter, the "pick what works and drop what doesn't" evolution is apparent. Also, the Talking Heads live shows weren't concerts; they were meticulously engineered performances (i.e. Stop Making Sense
). Technologists, like Byrne, are concerned with product perception, including engineered design. Byrne understood the importance of design to marketing, and so do successful Valley entrepreneurs.




Takashi Murakami popularized a new wave of pop
art, like nothing since Andy Warhol, and has a team of artists working under him to execute his grandiose vision. Like Murakami, an entrepreneur, specifically the Valley types, often have teams working behind the scenes allowing them to appear "bigger than they are." Technical ideas are rarely executed by just one person, as a surplus of development tasks can be outsourced and uncredited. Also, Murakami's work is a business platform beyond paintings, expanding to books, film, sculpture and even handbags. He's has created a global brand that sells itself in unexpected genres. Entrepreneurs hope for business development this effective.




The connection between art and entrepreneurship is based on the continuous experimentation involved with each activity. It's an instinct as much as it's a skill. An artist chooses from an unlimited variety of colors, strokes a brush on a canvas and patiently reworks and edits until a picture appears. An entrepreneur chooses from an unlimited variety of hypothesized ideas, tests a market, and diligently works a revenue model until a business appears. Murakami, Byrne or any Silicon Valley entrepreneur experiments often and has learned to fail quickly if they must.

What is your entrepreneurial process, from start to finish, for any one of your artistic compartments? What is your creative daily routine? My parallels to Byrne and Murakami are less traditional icons for someone in business. I've reviewed your list of icons. Who's practice is most "out" of your arena?

Colin Marshall:
That's one of the finest definitions of entrepreneurship that I've read. It's certainly most appealing, especially those bits about "pick what works and drop what doesn't" evolution, about "continuous experimentation involved with each activity." That is a mindset that I've consciously attempted to apply to much of what I do or produce. I could stand to up the rate of mutation in my work, actually -- I suspect I fall victim to staleness of formula somewhat too often.

And yes, the Graham command "make something people want" deserves all the thought one wants to give it. I know I enjoy making stuff, but gauging what "people want" seems like an altogether tougher nut to crack. Then again, hasn't Graham also written about this? My mind returns to his essay "
Copy What You Like", in which he advises the reader to look to their own genuine pleasures in order to find out what people want, because hey, they're a person too. Here he gets his point across by describing what happened when he didn't do this:
When I was in high school I spent a lot of time imitating bad writers. What we studied in English classes was mostly fiction, so I assumed that was the highest form of writing. Mistake number one. The stories that seemed to be most admired were ones in which people suffered in complicated ways. Anything funny or gripping was ipso facto suspect, unless it was old enough to be hard to understand, like Shakespeare or Chaucer. Mistake number two. The ideal medium seemed the short story, which I've since learned had quite a brief life, roughly coincident with the peak of magazine publishing. But since their size made them perfect for use in high school classes, we read a lot of them, which gave us the impression the short story was flourishing. Mistake number three. And because they were so short, nothing really had to happen; you could just show a randomly truncated slice of life, and that was considered advanced. Mistake number four. The result was that I wrote a lot of stories in which nothing happened except that someone was unhappy in a way that seemed deep.
One problem, though: I do genuinely enjoy a lot of those short stories he seems to be talking about.

In any case, whatever one could call my "creative daily routine" turns out to be highly variable, since I have to wedge it in around "regular work," that is to say, the stuff that pays me cash bucks but is not broadcasting/interviewing, writing/essayism, film/video or sound/music. (I'm not sure how much sense it makes to organize life this way at my age, but bear with me.) But, to whip out my own horn and toot, I'm pretty good at that. Which is not to confuse skill at a practice with the practice itself being tenable, but still.

Pretty much everything I do has its basis in writing, since that's where the bulk of my thinking happens. In its involvement with concrete reality via manipulable symbols and responding readers, I find writing has an enormous advantage over pure thinking. I would submit that my creative routines are cyclical, and begin with absorbing some input from the world -- films, books, music, blog posts -- thought-digesting this input by writing about it here or elsewhere and then using what I write as a prompt for other types of action. I might write up a movie, write up an album, and then learn from the writing process that I should
combine them into a video or something. To use a stupid-simple example.

If I could be said to have ever used an "entrepreneurial process," it would be in the development of my most fully-realized project,
The Marketplace of Ideas. That phrase almost misrepresents it, though, since it's almost ludicrously un-nuanced:
  1. Flip on Charlie Rose, notice that I like interview shows
  2. Discover podcasts, notice that technology has arrived that a such a point that interview shows can be produced on the cheap
  3. Remember that I am licensed to broadcast on a local radio station
  4. Simultaneously assemble podcasting gear and FM program proposal
  5. Send out "feeler" e-mails to potential guests
  6. Record, distribute interviews
  7. ?
  8. Profit
But! Your elegant definition above states that an entrepreneur "chooses from an unlimited variety of hypothesized ideas, tests a market, and diligently works a revenue model until a business appears." In this case, I did choose a hypothesized idea. Unless you count looking at my download stats and nodding solemnly as market testing, though, I haven't done any market testing. Nor have I given thought one to revenue models, at least in the sense of revenue models for the show itself.




I recall once reading an interview with
The Sound of Young America host/producer Jesse Thorn wherein he admitted that, when he thinks about delivering what the market wants, he looks at the market and a voice within him says, "Eww, the market wants that?" I think I harbor a little bit of that voice myself. Jesse uses a donation model, which has made him a success but with which I would be for some reason uncomfortable. I think quite a bit about the revenue model of my life as a whole, and in that context no given individual project necessarily needs one of its own.

I'll interpret your question about which of my
icons is, in what I know of their own creative/entrepreneurial processes, most different from me. The obvious answer, to work his name into this response as many times as humanly possible, is Paul Graham. As a past internet tech startup founder and current internet tech startup funder, he would seem to reside in a different universe than me. Yet in his essays, he thinks brilliant and clearly about many of the same issues I do -- and sometimes he seems to be the only other guy who does.

John Brockman
's working style also appears to bear little similarity to my own. As an organizer and literary agent, he remains behind the scenes much more than I do (or would want to), and as someone who works primarily with science and engineering types, he's also quite distinct from my own subject areas. But on a fundamental level, he's in the basic business of communicating with other humans, which I suppose is also my thang (and the thang of everyone in the icon rectangle, I'd argue).

I'm now going to take this entrepreneurship angle in an even more personal direction. What provided your own entrée into entrepreneurship? Friends? Family? Mentors? School? Surroundings? You just decided to get into it out of the blue? What was your journey from guy-with-an-inkling-that-being-an-entrepreneur-might-be-neat to legit entrepreneur?

Alex Mann: My entrée into the land of entrepreneurship, or whatever you'd like to call it, breaks down into a relatively easy answer and a personally difficult, somewhat self-indulgent answer. The easy answer is a bit of the Gladwellian
Outlier equation, where a mix of luck, timing and cultural advantage guided me into it. The difficult answer is admittedly a combination of my stubbornness to bureaucracy, the urge to be creative and the audacity to do things on my own terms. Both factors have become reliant and dependent on each other, while each of the inputs you named have played a role as well:

Friends: Friends, at least initially, did not play a major role in my career choice, although they did play a role in my personality development. Through my friends, I had a knack for being competitive both psychologically and physically, while always in good fun. Currently, on the other hand, a few friends play a crucial role as an entrepreneurial support team. Business decisions, especially in what I do, can be so ambiguous that it's beneficial to have someone around not afraid to call you out on being irrational, idiotic or crazy. These friends, however, were developed after I started diving into entrepreneurial projects.

Family: Family was influential, even though it was through hindsight that I was able to recognize it. I was brought up in a household that encouraged me to earn the things I wanted, resulting in me working from a fairly young age. I remember feeling slightly rebellious attempting to pave my own way (to the extent that I could) as an adolescent, rather than relying on an allowance. It sounds silly now, but it built a foundation for projects to come. Also, my father runs a business and he's an artist, so my appeal to that combination of capitalistic design makes sense as well.

Mentors: I've been grateful enough to seek out a select handful of mentors that are both doing what I want to be doing and doing it in a way that's personally appealing. Even when I find myself damagingly particular, it's soothing to know those I look up to have made their radical aspirations a reality. The path I'm on has been shaped by mentors, although it hasn't necessarily been determined by them. They mostly act as reinforcement.

School: Contrary to my
feelings on the university system in regards to academic applicability, I'll take a chance of sounding hypocritical my admitting my school, not my schooling, was influential on my entrepreneurial endeavors. In addition to studying finance, an aspect of my degree was deemed "engineering entrepreneurship," allowing me to pursue my own projects and courses while getting graded on them respectively. Fortunately, the professors I worked with were not just academics; they were "been-there, done-that" entrepreneurs. The degree flexibility allowed me the time to focus on what I wanted, instead of what the university wanted.

Surroundings: As I mentioned before, I come from a family of artists, so that part of the equation was natural, especially in my fondness for people like David Byrne and Takashi Murakami. I also grew up constantly listening to music, especially hip-hop (I grew up in the suburbs, who didn't?). The hip-hop artists I listened to had a unique way of gaming the system, or at least pretending to. Either way, from a young age, I identified the existence of the hustler's advantage. Meaning, I recognized a way to win a system not by conning or trickery, but by using your mind.

The path of entrepreneurship didn't pop out of the blue. It was a long equation of factors, some described above. I remember one of my first businesses, perhaps marking the start of the journey, was when I was 11 or 12 years old and CD burners were released into the market. I recall scanning computer store pamphlets in the mail identifying where I could purchase the cheapest device, reviewing listings for blank discs and finally raping my 56K modem limitations as I downloaded every Billboard Hot 100 song on Napster. I then sold discs for $5 to $10 a piece. The lower range was for copies of complete albums I owned and the higher range was for customized mixes. I always charged girls less. Since then, I've become less sympathetic to gender, while more sympathetic to the viability of the music industry.

I've experimented with other projects, including failed startups and even working on a trading desk at an investment bank on Wall Street. Like any skill, making money takes practice, especially if you want to enjoy what you're doing. Occasionally, this may mean leaving a piece of your dignity at the door. Like you said, artists often begrudge the economic process by saying "eww, the market wants that?" But, when you look at the guys who have won, they've all partially "gave in" at some point or another to get where they are now.

My journey was a combination of me doing what I wanted, people telling me I couldn't, trying something else, not liking it, and again doing what I wanted with the maturity and empathy to make it work. I assume I'll go through this cycle a few more times as well. Ultimately, I have realized I enjoy working on startup businesses. It's not because startups are entrepreneurial; it's because they are vehicles for entrepreneurial people.

Colin Marshall: And thus, as we continue down the "entrepreneurial people" subject, we arrive at one the ideas that prompted this whole conversation in the first place: Entrepreneur's Disease. What, third parties reading this might ask, could this awful-sounding malady be? Simply put, Entrepreneur's Disease is how I've bannered an affliction of which I was once vaguely aware, but which I've come up against several times in my efforts to interview entrepreneurs on The Marketplace of Ideas.




Any reader of mine knows that I find entrepreneurs to be some of the most interesting people around. Hell, any reader of this post alone could have figured that out. As an interviewer, I'm thus extremely interested in interviewing entrepreneurs. One of my very first guests on the program, a certain young entrepreneur named
Ben Casnocha, turned out to be interesting enough to give me hope for much future entrepreneur-interviewing. Authors? Artists? Broadcasters? Musicians? Scientists? Sure, all solid guest material, I thought, but give me more of these entrepreneurs!

But alas, the dream remains unrealized. I've since found that many entrepreneurs -- if not most of them -- aren't exactly chomping at the bit to be interviewed, and the ones who submit to my questions tend to be either unwilling or unable to answer them with much richness, detail, clarity or connection to other elements of the human condition. When I try to scout out entrepreneurs to talk to, I usually find they can't say much about anything besides their current project's core mission. If that.

I remain at a loss as to why this Entrepreneur's Disease seems to have afflicted so many, to such a degree. When I brought it up with you in an e-mail exchange, you sounded as if you recognized it. So what's your take on the Disease? Is it a real thing, or am I making it up? Is it as bad as it sounds, or do I exaggerate? Can we hope for a cure?

Alex Mann: The entrepreneurial path, shrouded in startups, is life entangling. It's an obsessive journey, especially in the early stages of a company, entrapping the chosen traveler like a
giant vampire squid in the hopeful progress of their venture's success. It's truly a selfish establishment where the entrepreneur and respective organization take precedent over most other things in life. It requires ego, aggression, an appetite for risk and probably a few loose screws.

Given the listed symptoms, your coined Entrepreneur's Disease is less a hyperbole and more an actual condition. I mean, what type of nut would choose to put themselves through that? I've never met an entrepreneur who would not be deemed a bit "crazy" if they were let loose in the "business as usual" setting. To use a personal example, a few years ago when I was heavily involved with finance, I wasn't hired for a hedge fund job because they thought I'd "try to takeover the company." And, it wasn't a positive thing. Crazy or not, you really have to love the entrepreneurial process to remain determined on its path. The deck is not slanted in your favor.

The Disease is a real thing, but probably more explicit for the outside observer than it is for even the most self-aware entrepreneur. Articulation of the craft in respect to the human
condition is not an easy task. To echo reasons you've already mentioned: it's hard for an entrepreneur to look past their own project and mission. It's a tunnel vision where anything besides the venture is blindly distracting. It's a cruise control of the mind. Careful articulation of "what do you do?" is not in line with how an in-the-moment entrepreneur thinks. This is why one entrepreneur explaining to another entrepreneur "what they do" is painless. They can fill in between the lines, while other people can't.

The rationality for the self-acceptance of the Disease, of course, is the home run. The "
fuck you money." The golden relief of success. The result of stuffing an entire career's worth of accumulated wealth into a pot at the end of a startup's life of three to four yours, or in the case of certain companies, one to two years. The method entrepreneurs use to articulate their process, in terms of vision and mission, isn't a crutch; it's their way of viewing their world at any given time. It's not that they don't care about anything else; it's just that caring about anything else takes their eyes off the prize.

Articulation is a hurdle because the entrepreneurial process, again using the example of a startup, is completely ambiguous. Picture a 360 degree circle of arrows pointing outwards, each one beginning with the input of the entrepreneur at the center and ending in a different output at the edge. With each output, the process begins again with an unlimited amount of potential inputs and respective results, each one affecting money available, time-to-live and morale. Knowing the "right" path to take is impossible without the ability to compile the relevant information. This is why an entrepreneur builds a startup with a balanced team, advisory board and investors. It's so they can make the best decisions possible with the most information, improving the odds at any given time.

With that being said, how could a single entrepreneur accurately articulate what they do? The best, most sensible answer would result from an interview with everyone influential in a given entrepreneurial organization.

If I can take a step back, or maybe I already did by attempting to explain the Disease, I'd like to admit, with the chance of contradicting myself, that the majority of the Disease is in the head of the entrepreneur. The work of the entrepreneur--the actual operational work--could be completed during normal
work
hours and not during the daily twenty-hour time period classically described. As we discussed before, a large aspect of the process is experimentation. With experimentation comes questioning, panicking and even some dreaded freaking out. Most entrepreneurs work the same way they articulate, which is a bit all over the place. So, your exaggeration accurately reflects the Disease, because an exaggerated reality is exactly what the mentality is.

Is it curable? No, I believe it's embedded into the entrepreneurial culture. But can it be alleviated? Sure. Entrepreneurs -- take a deep breath and chill the fuck out. The entrepreneurial paranoid disillusionment has no merit on the success of a venture; it just makes the narrative more dramatic, exciting and egotistic.

What role have you observed ego playing across the fields of art, science and business? Does the inability to explain "what one does" make an interview guest more or less interesting? Do you recall a pattern of successful guests attributing a portion of luck to their personal success? Thirty years from now, what do you envision your body of work to look like?

Colin Marshall: I suspected that Entrepreneur's Disease might be not just a correlated affliction, but a condition springing out of the very nature of the entrepreneur itself. I've heard over and over again that "startups will consume your life. No, really, they'll totally consume your life, and you can't even envision the extent of the utter completeness with which every non-startup aspect of your existence will be decimated and the earth beneath it salted." Sounds like the victims of Entrepreneur's Disease have not just heard that but embraced it, internalized it and loved it.

As unappealing as the life of someone in the heady midst of Entrepreneur's Disease might superficially sound to me -- and probably sounds to many readers -- I must admit my unquashable attractions to (a) bold, audacious moves, (b) complete self-determination, whether it leads to success or failure, (c) endeavors the odds are against and (d) the amassing of fuck-you money. Especially (d). So I probably front like I understand entrepreneurship less than I actually do.

And even though I haven't done much classically-defined entrepreneurial stuff -- yet -- I can tell that your urging fellow entrepreneurs to "take a deep breath and chill the fuck out" is well-advised indeed. Taking a deep breath and chilling the fuck out represents, in fact, a cornerstone of my own approach to life, so I've learned its advantages firsthand. Of course, to take a deep breath and chill the fuck out requires one to rein in the old ego a bit, since a roiling internal demand for self-aggrandizement does not mix well with chilledness.

But some amount of ego is necessary, I would submit, or at least extremely helpful, whether the arena is art, science or business. Though he's perhaps not the most sterling example, I remember once hearing Donald Trump ask, in response to a confrontational Larry King Live caller question about his big ego, "What successful person doesn't have a big ego?" I don't feel that anyone I would consider "successful" lacks an ego, but maybe that's because they all have -- or, more realistically, need -- a high public profile.




I do fear that working to satiate one's own ego, while it could result in some impressive feats, risks turning into the short road to madness. Trump had a solution to that, too: in the same interview, he revealed that, no matter how big a deal he's doing, he constantly reminds himself that "it doesn't matter." He said that, in a world where an earthquake in India, say, might kill thousands of people in a day, it makes no sense to freak about the business gamesmanship you're engaged in, even if it goes south. So there you go: a couple unexpectedly wise lessons from The Donald. Just avoid adopting his tonsorial weltanschauung and you're set.

I've run into surprisingly few totally egotistical interview guests, which surprises me now that I think about it since they tend to be so accomplished, and can usually articulate their motivations intelligently. If I gave them more of an opportunity to chalk those accomplishments up to luck, I could probably separate the humble from the, uh, less humble. But I've never liked the concept of luck, not because I don't believe it exists at all but because I find it so sloppily thought about. Many seem to consider it a purely random absolute determinant of success, but the sharpest people I talk to appear to treat luck more like something they can use rather than something that has its foul way with them. Brian Eno, whom I'd give my left buttock to interview, said it best. I've quoted it before, and I'll quote it again: "Luck is being ready."




Thirty years on, I'll ideally have created as many interesting things as possible in the aforementioned realms of text, film, broadcasting and sound (and, if possible, domains yet unenvisioned). My mandate increasingly consists only of creating interesting things, since creating interesting things leads to making connections with interesting people. That leads to collaborations with said interesting people, one of which I work on as I type right now. That leads to the making of even more interesting things, which leads to even more connections with even more interesting people, all of which makes my life, and those of my collaborators and the fans of the stuff we make, more interesting.

As you can surely tell, what can be created in this manner involves many unpredictable variabled and thus rapidly becomes difficult to envision. Theoretically, I should be able to measure my accomplishment not just by what out there in concrete reality owes its existence to my hand, but by how connected I am to others who make stuff.

Let me turn this around on you. Give me -- give us all -- the bigger picture, as you envision it, for the long-term enterprise that is Alex J. Mann. Let's say you've managed to accrue all the fuck-you money you'd ever need, and you can ignore existing markets with impunity, if you so desire. What sort of project do you start up? I don't need any specifics, and besides, any specific would be incorrect. Freed from any restrictions to which you might currently be subject, what do you start working on?

Alex Mann: In an ideal world, The Project will defy a fine line of craftsmanship between what's traditionally viewed as work and play. The thoughts I'll carry with me out of bed in the morning will remain fluid until I crash restfully at night, all pulsing to the beat of The Project. The Project will remain dynamic to global markets, solving a problem deemed by most as unsolvable. The pride of The Project will be contagious, igniting entrepreneurs to start building and luring corporate drones to quit their jobs to join them. The Project will disperse political laughing gas, surprising the liberals and scaring the shit out of the conservatives. The Project will be remarkably simple, in both design and structure. And regardless of the size of my bank account, I'll strive to make The Project immensely profitable, because profit is the way the invisible hand of the market signals capitalism is working as intended.

To be honest, I have no idea what The Project will be.

You see, my problem is always having too much. To put my finger on what The Project will be still feels, like you said, entrepreneurially incorrect. However, I can briefly chronicle three, admittedly broad, problematic theses that bug me enough to work on:
  1. Cracking the social media marketplace by developing an intelligence platform that helps organizations improve and accurately measure their decision making;
  2. Accounting for individualized learning styles at the crossroads of education and technology, specifically at the university environment;
  3. Compensating artists across all aspects of media, including journalism, music, film and art, with revenue streams -- not marketing streams -- fueled by their content.
The first is something I'm currently working on full-time. The second is something I envision will be my next startup, because I'm dabbling in it already. The third, to be honest, bothers me the most, while I have done little to alleviate it besides one consulting project for a startup. Regardless, my Disease-free entrepreneurial mindset tells me I'll continue to dance around these ideas one way or another. My strategy, I think, is forward velocity. Meaning, even if I misstep somewhere along the way, which I have before and will again, is to fall forward in line with the theses of my work.
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No such thing [Dec. 1st, 2009|04:00 pm]
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Damien Hirst, also known as "that shark guy," "that spot guy," or "that skull guy," has taken a lot of heat for his latest exhibition, No Love Lost, in which He Actually Paints. Many art critics I admire — including, I think Robert Hughes — seem to regard it as his waterloo. I'm not quite sure.

Granted, I don't find Hirst's by-his-own-hand paintings, which have been widely derided as uncreative and amateurish, aesthetically engaging in any meaningful way. And granted, too. he's drawn what in the realm of living artists qualifies as a firestorm of bad publicity. But on the other hand, he's drawn a firestorm of bad publicity. Because there is no such thing as bad publicity, that simply means he's drawn a firestorm of publicity, which equals victory.

I just flatly dropped that "no such thing as bad publicity" line, and people might nail me on it, but I do feel that it's true. My own view on publicity deals only with absolute values of brain space attained: either you have attained brain space, or you have not. Whether you have attained any given quantity of brain space for something "good" or "bad" doesn't matter, at least to the publicity itself.

Though I've written before about my own ineptitude at publicity-generation in general, I do find that I'm particularly ineffective at generating the "bad" kind of publicity. If I could somehow move a couple dozen popular bloggers to begin hating me and publicly slagging me off on the regular, I would gain immense amounts of brain space. (I need this brain space, because I have nothing else to trade on.)

I actually aspire, in some moments, to become one of those people irrationally hated because bitter people regard their existence as some sort of "injustice," something "gotten away with" — that is, they're all, "How could anyone be allowed to earn a living/become well-known/get satisfaction in that way I find offensive and/or insufficiently painful?" Kind of like Damien Hirst!
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What it is [Nov. 30th, 2009|12:28 pm]
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A partial list of categories about which rigid thinking routinely gets us into trouble:
  • interesting/boring
  • novice/expert
  • fiction/nonfiction
  • clarity/opacity
  • amateur/professional
  • art/business
  • high art/low art
  • sound/music
  • girl friend/girlfriend
  • outsider/insider
  • narrative/nonnarrative
  • one/many
  • representation/abstraction
  • true/false
  • experimental/conventional
I got to wondering about this while visiting part two of the Santa Barbara Museum of Art's California Calling, an exhibition of works from this humble state's modernists over the past 60 years. I overheard, as one often overhears at modernist shows, a visitor complaining that they "don't understand" piece x. This called to mind a bunch of similar utterances I've heard or heard about over the years, including but hardly limited to demands for the symbolism of Chris Burden installations and exasperation from a friend of Madelaine's who, employed at a museum's gift shop, was constantly asked what the sculpture outside means.

But I also worried. As a museumgoer who happens to enjoy abstract modernism over perhaps all else, I fear that I might come off to those who complain about not understanding, getting, grokking the work that I regard myself as having successfully grasped it, having incisively Gotten To The Bottom Of It, where all the appreciation lies. This is not the case. As with the best narratives, song lyrics and publicity stunts, I find that the most enjoyable visual art is not, in any final sense, graspable. It has no Bottom to Get To.

Permit me to re-quote Jonathan Jones, as his relevant observation merits many more quotings than even I plan to provide:
The easier it is to say what a work is about, the less interesting that work becomes. The greatest art takes a lifetime to understand; the slightest takes a moment. And if it really is reducible to an explicit message, is it actually art at all?
It seems obvious to me — dangerously obvious, almost — that an artist, or most any class of creator, wouldn't want to simply dream up a message, encode it in layer upon layer of obfuscation and thrust it onto an uncomprehending public for the grappling-with. Infinitely better, though infinitely harder, to craft a work with just the right pitch of ambiguity that gives it as many meanings as it has viewers, listeners, readers.

Yet I've never mustered the courage to tell this to my fellow Steely Dan aficionados, nor to any observers of anything who insist on determining precisely what a work is "about," or, more hubristically, what a work "is." The procedure of figuring out what a work is appears to be nothing more than the identification of a category or of categories to slot it into that no further thought will be required. Permit me to now re-quote Doris Lessing:
I wrote a story, The Fifth Child, which was at once pigeonholed as being about the Palestinian problem, genetic research, feminism, anti-Semitism and so on.

A journalist from France walked into my living room and before she had even sat down said, “Of course The Fifth Child is about AIDS.”

An effective conversation stopper, I assure you. But what is interesting is the habit of mind that has to analyze a literary work like this. If you say, “Had I wanted to write about AIDS or the Palestinian problem I would have written a pamphlet,” you tend to get baffled stares.
My third re-quote is, naturally, of Douglas Adams, responding to someone who asked for the "message" of The Hitchhiker's Guide to the Galaxy:
No message. If I'd wanted to write a message I'd have written a message. I wrote a book.
I have thought, written and bitched about this much before, but I hadn't considered the categorization angle. If you can categorize a work as "a story about AIDS" or "a series cautioning against the tyranny of bureaucracy" or "a song about Owsley Stanley," you feel satisfyingly "done." You have received the "I know what this is" impulse, as if you had resolved the shape of a distant sweet fruit or vicious cat on the savannah, and thus completed your task. But you're probably wrong, or at least missing out on the work's interestingness.

Hence my high enjoyment of my [info]csn-prompted Friday visit to Los Angeles's Museum of Jurassic Technology. Here is a museum that eschews all categories, presenting an experience that's almost literally indescribable. Fact mingles with fiction, past with present, representation with abstraction, metaphor with the concrete, high with low, narrative with nonnarrative, experimental with conventional, outsider with insider, clarity with opacity. In its face, all conventional museumgoing practices fail, forcing the visitor to kiss the "I know what this is" impulse goodbye, at least for a few hours. Plus, their gift shop stocks almost every available Andrei Tarkovsky film on DVD, so hey.

To round things out with a fourth re-quote, I come to a man known for his repudiation of excessive categorical thinking, Mr. Alan Watts:
If you weren't thinking, you wouldn't notice the passage of time, and as a matter of fact, far from being boring, the world when looked at without chatter becomes amazingly interesting. The most ordinary sights and sounds and smells, the texture of shadows on the floor in front of you. All these things, without being named, and saying 'that's a shadow, that's red, that's brown, that's somebody's foot.' When you don't name things anymore, you start seeing them.
So it's not as if I understand the art I enjoy most — I just avoid burning mental bandwidth by fruitlessly trying to fit it into more categories than it actually fits into. I should extend this habit of mind, this awareness of the danger of what I'll call "category dependency" (though that sounds like the name of a concept some social scientist already invented), to non-art stuff as well, leaving aside the fraught question of what, exactly, constitutes "non-art stuff" for another day.

One example might be the very way that one leads and constructs one's life. It's an area where I've been ultra-category dependent in the past, and I'd be surprised to meet anyone who hasn't. Remember the questions you faced as a kid about what you wanted to be in adulthood, and how responding felt like picking from a limited, predefined list: doctor, policeman, fireman, butcher, baker, what have you. This illusion seems to persist for many well into adulthood — hell, well into death. When I think about what I want to do now or in the future, my impulse is to put it in terms of other people. If I refer to a career that's "one quarter Werner Herzog, one quarter Charlie Rose, one quarter Brian Eno and one quarter David Foster Wallace," it's descriptive in one way but probably quite suboptimal communication in another. If you're imitating someone who's come before, after all, your greatest possible victory is to come in second. Why bother?

I've realized that charting one's own course in terms of other, previously-charted courses hurts as much as it helps. As much as claiming that you're working toward becoming like Joe Icon satisfies others' questions about your slightly unconventional aspirations, it's no recipe for originality. It certainly does you the dishonor of expressing no bolder goal than slotting yourself into a category, albeit a small one defined by an individual rather than a large one defined by an industry. Some people — a lot of people, myself included — get spooked when they lack an example to which to adhere. Sometimes they even discard their ambitions for lack of a predecessor. I'm considering adding "avoid adherence" to my list of heuristics.
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The Ubuweb Experimental Video Project: Vito Acconci's Open Book (1971) [Nov. 29th, 2009|04:12 pm]
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If you can't see the above media player, either click the icon in its empty place or this post's permalink

9:10 min. By Vito Acconci. Ubuweb's description:
Acconci's open mouth is framed by the camera in an extreme close-up, bringing the viewer uncomfortably close. A desperate sense of strained urgency comes across as Acconci gasps, "I'll accept you, I won't shut down, I won't shut you out... I'm open to you, I'm open to everything... This is not a trap, we can go inside, yes, come inside..." Acconci continues to plead in this way for the length of the tape, his mouth held unnaturally wide open. The pathological psychology of such enforced openness betrays a desperate struggle to accept and be accepted by others. The sustained image of Acconci's open mouth also evidences a sinister, vaguely threatening streak that is more or less evident in much of Acconci's work.
Though the commentary associated with Open Book seems to focus on the disturbing vibe generated the Acconci's slurred, insistent pleading, I'm more worried by his Halloween teeth. How did they get so jagged and strangely spaced? Is this the dental fate of the experimental filmmaker? Still, they're better than Al Gore's, I suppose.

I don't have so much to say about this piece, save that it represents Acconci's jumps from black-and-white to color and from no speech to almost nothing but speech. As a vehicle for creep-outiness, it's actually super-effective; directors looking to effectively convey a character's menace could take a lesson or two from Open Book's framing and delivery. Might need some zombie dentures, though, for the full effect.
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The Ubuweb Experimental Video Project: Vito Acconci's Pryings (1971) [Nov. 28th, 2009|09:51 am]
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21 min. By Vito Acconci. Ubuweb's description:
Pryings is a video recording of a performance by Vito Acconci in public with Kathy Dillon at a New York university. The artist shows a situation in which he is trying by force to open the eyes of the woman who stubbornly persists in keeping them closed. The camera follows the action of the couple by focusing on the chests of two of the protagonists. He pulls at her eyelids while she keeps her eyes shut tight. She tilts her head forwards and backwards, but he takes it in his hands and straightens it again. When her long hair covers her face, Vito Acconci sweeps it away with one hand and keeps the woman against him with the other. He pulls on her skin again and one eye opens, but the woman hides her iris by turning her eyes in their orbits. The white eye sees nothing. She struggles, pulling with her the body of the artist who holds her by the shoulders. The couple's tension is a source of emotion. The live soundtrack gives an idea of their movements and, in particular, Vito Acconci's breathing becomes louder with the physical effort. This struggle represents tensions - rather than oppositions - in couples of forces: feminine/masculine, open/closed. Vito Acconci experiments with the action of one individual aware of the other (open to the outside) on an individual closed in on herself.

The non-resolution of this situation highlights the resources used in the performance. In Vito Acconci’s conception and the logic initiated by his introspective actions — filmed in Super 8 — the performance has physical resources, the body as place or medium, and a clearly delimited space. Pryings is a representation of the performance as an artistic process and medium, and a metaphor of the idea "opening someone's eyes".
The challenge here: what can I add to that already pretty exhaustive-sounding description? I suppose, as will be the case with all of these poss, I'll focus less on the content and more on the viewing experience.

Like Conversions, Pryings, was shot on black-and-white Super 8mm film, a format I've come to realize possesses endless aesthetic possibility. (Remember Nowhereland, after all.) But this time it's got sync sound and is officially presented as a "videotape." Thus we get a bit of tape jitter at the beginning and bottom-of-the-screen distortion, which prompts us to wipe away a lone tear of nostalgia for the VHS era, lost forever.

Brian Eno once, as he's often done, spoke an applicable line. I don't remember it verbatim, but it has to do with limitations becoming a valid aesthetic choice once they're no longer limitations. He may specifically have been talking about the glitchy muddiness of analog video tape. Though tape's limitations certainly remained limitations in 1971, I couldn't help but envision a future "VHScore" movement while watching this.1

As the vast majority of Pryings' frames are very tight shots of Dillon's scrunched face accompanied by Acconci's prying hands (and his jaw, which isn't doing much prying), I couldn't help but try to determine of she's the same gal who made the surprise third-act appearance in Conversions. From what little I can identify, they look alike, though only in ways that most 70s NYC experimental film girls looked alike.

I really hope the operative symbolism here isn't actually the opening of one's eyes, especially if that means the viewer's eyes, but especially if that means the Unappreciated Visionary Artist's hands on the Unappreciative Philistine Viewer's eyes. Even if we assume the worst, though, seeing Pryings as an allegory about the struggle of the visual arts, we must note that Acconci doesn't ultimately suceed: Dillon fights tooth and nail, successfully, to keep those irises off-camera. So maybe the potential allegory is richer than I'd have thought.





1 Might Harmony Korine's Trash Humpers be VHScore's shot across our bow?
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The Ubuweb Experimental Video Project: Vito Acconci's Conversions (1971) [Nov. 27th, 2009|11:38 am]
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I consider myself a fan of video art and experimental film, but thus far I've mostly appreciated it indirectly, via its aesthetic and conceptual influence on more "mainstream" cinema. By this I don't mean to submit that Stan Brakhage's oeuvre has somehow informed the work of Kevin Smith or anything, but with certain directors' stuff, the mark of famed cinematic experimentalists lies right out there in the open. Think of the repeated quotation of Maya Deren's Meshes of the Afternoon by a certain David Lynch, who himself is widely regarded as a living gateway between the experimental and the conventional. All art forms could use more of his sensibility.

I also seek not to become one of those guys who simply blogs about whatever movies he happens to see. Craving both intellectual direction and an excuse to see more video art and such, I've decided to systematically explore the form and report back from within. This is a project on which I've wanted to embark for some years, but always against the looming obstacle of inaccessibility. Unless you spend your life jetting from museum to museum, experimental motion pictures of any format ain't easy to find. Even when available on DVD, it's not readily available on DVD. After I saw part — but not all — of Mako Idemitsu's HIDEO, It's Me, MAMA at the Museum of Vancouver, I found I'd have to shell out 40 simoleons (plus ten more for S&H) for a copy on disc. Not in this lifetime.

When I discovered Ubuweb, things came together. The internet's repository of all things avant-garde, the site archives sound, music, prose, poetry and, best of all, film and video! That section stocks the works of about 400 artists, creators, experimentors, agitators and messers-around. It thus feels necessary that I watch every single one of those works and write them up. What do I stand to gain? Jeez, probably a graduate-level education in the film/video avant-garde, at least. Plus my own projects will brim with the unusual modes of conception and striking visual strategies I absorb by osmosis along the way.

* * *



65:30 min, three parts, b&w, silent, Super 8 film on video. By Vito Acconi. Ubuweb's description:
In these three exercises, Acconci plays with trans-gender illusions, manipulating and altering his own body parts to suggest sexual transformations. For example, he burns the hair from his chest with a candle, then attempts to create the illusion of having female breasts.
Though I'm approaching Ubuweb's video archive alphabetically by creator surname — because that's how it's already organized, so boom, no effort burnt — I'll bet I could hardly have picked a less appealing first selection1 for viewers dubious about experimental film. (You know who you are, you dead-eyed, mouth-breathing philistines. I kid, I kid.) Ambiguous title? Check. Stark black-and-white? Check. Lowest possible film resolution? Check. No soundtrack? Check. Over an hour long? Check. Nonnarrative? Check. "Plays with trans-gender illusions"? Check.

The film begins, and for its bulk sticks, with part one, "Light, Reflection, Self-Control", which follows a candle moved around the surface of Acconci's body. Though it primarily roams his hirsute chest — whose hair, it must be said, that candle proves surprisingly effective at removing — and zooms in on a nipple or two, it gets around to other, less identifiable regions as well. Sometimes I worried that I was looking straight into a taint, but usually what I suspected to be taints were merely more conventional patches of skin manipulated by fingers.

And speaking of digital manipulation, it's not long before the squeezing begins. When Ubuweb talks about Acconci's "attempts to create the illusion of having female breasts," I think it refers to the extended sequence of him squeezing his man-boobs. (This gives the impression that he's in pretty doughy shape, but he later turns out to be of the more standard 70s-substance-usin'-artist body type. Not that I'm calling the guy a druggie, but you know what I mean.) I don't know what it is, but watching man-boob kneading hits me like nails on a blackboard. I after five minutes or so, I could hardly bear it, but, readers, I have a commitment to uphold.

This ceases in part two, "Insistence, Adaptation, Groundwork, Display", which opens with Acconci having adopted what I believe modern parlance calls a "mangina." (I sometimes call it the "Buffalo Bill tuck.") As he shuffles toward the camera, the percentage of the frame filled by mangina approaches 100. Just before making physical contact with the lens, he rotates to give us the reverse shot. After making the loop a few times, it cuts to him jogging at the camera, back and forth, back and forth. Another cut finds him turning around and around, doing some sort of yogic-y stretches. The next gets closer to the mangina as Acconci performs what look like can-can-style kicks. Some squatting follows.

It must be said that these gender transformations aren't particularly convincing. As a straight male and thus a veteran observer of naked wimmins, I never found myself even close to fooled by Acconci's man-boobs, no matter how hard he squoze them. I suppose the mangina works a little better, but what we see is, at all times, clearly 100 percent dude. I'm glad nobody walked in on me watching this, because, if we're talking about gender assumptions, they'd really formulate a few interesting ones about me.

The setup changes dramatically in part three, "Association, Assistance, Dependence", which introduces a second player in the form of one of those skinny 70s girls who show up a lot in experimental film. As Acconci and his associate attempt what appears to be the only sex act possible while maintaining a mangina. (It looks like something even lewder than it is, though, so you might not want to screen this one at work. Assuming your work was okay with all the tucking and pinching and such before.)

Semi-fascinating context effect: as unerotic as this would be in a normal setting, it's positively titlllating when compared to the near-hour of almost uninterrupted views of hairy man-flesh that preceded it. Again, I'm a fellow of the straight persuasion, so of course I'm going to get more interested when a lady joins the party, even if that lady looks strung-out and is most of the time obscured by Acconci's pallid form. But I can't imagine that the Portrait of the Artist as a Squozen Man that was parts one and two would do much for the average gay viewer. (Sexuality-diverse readers, can you confirm or deny?)

All this fits with what I already know about what floats Acconci's artistic boat. He seems big on auto-eroticism, which anyone familiar with his 1972 performance piece Seedbed surely knows. There, he hid under floorboards and masturbated to fantasies, which he shouted aloud, about anyone who entered the gallery. Seven more of his films, all from the early-to-mid-70s, remain to be seen by me, so it won't be long before I know if they're all in the same vein. I see Seedbed itself resides on Ubuweb, so perhaps I shouldn't expect any surprises.





1 Yes, Marina Abramoviç is the first filmmaker listed, but her entry just redirects to Pierre Coulibeuf's. So Abramoviç fans have a couple letters to wait.
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The turkey sandwich lifestyle [Nov. 26th, 2009|03:25 pm]
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For Thanksgiving, Tyler Cowen twote:
The plain truth: Turkey hardly ever tastes good.
That, I have long thought, is this holiday's elephant in the room. You think up recipe ideas for what could be months, prepare for perhaps weeks, spent at least a day actually cooking, and what's it all revolve around? Turkey, quite possibly the least appealing meat commonly eaten in the developed world. Its blandness is well-documented, but I haven't read much about what I consider to be its fundamental sadness.

I don't know about you, but I've never chosen to eat turkey unless all the other available options are truly repulsive. (Vegetables, for example.) Having come to regard the turkey sandwich as a symbol of wan resignation, I cannot fathom the mind that possesses enthusiasm for it. I find few images sadder than that of the sad-sack who, given all of the world's brilliant culinary variety, actively chooses to eat a turkey sandwich. Glumly he pulls the defeated meal from his rumpled brown lunch bag, biting softly in as the smothering clouds of pedestrianism engulf him.

Hence the expression "turkey sandwich lifestyle," which I mainly use in my internal monologue. A turkey sandwich lifestyle is, you might have guessed, the lifestyle equivalent of a turkey sandwich: limp, featureless, willfully bland. I have what might be called a lengthy list of goals, near the top of which sits "don't live a turkey sandwich lifestyle." If you find yourself resigned to turkey, Mistakes Have Been Made.

But turkey's problems, I suppose, constitute the relishable challenge of Thanksgiving. You have the fixed component of your meal: the turkey. Now make it good, if you dare.
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What-ifs not to ponder [Nov. 25th, 2009|09:32 am]
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  • What if this project is ignored?
  • What if this project is ridiculed?
  • What if I run out of enthusiasm for this project?
  • What if this project itself runs out of steam?
  • What if I'm later embarrassed by this project?
  • What if The Establishment rejects this project?
  • What if The Market rejects this project?
  • What if people are too stupid to appreciate this project?
  • What if money is too crass to finance this project?
  • What if this project sets off my inexorable domino line toward irrelevance and ruin?
  • What if this project fills me with regret?
  • What if this project's opportunity cost robs me of the opportunity of a lifetime?
  • What if I have to stay up some nights working on this project?
  • What if others consider this project to be a pipe dream?
  • What if I quit this project and look like a flake?
  • What if this project reveals the weaknesses I've spent my life concealing?
  • What if this project necessitates doing a bunch of stuff I don't feel like doing?
  • What if this project exhausts me?
  • What if this project keeps me from a comfortable life?
  • What if this project diverges from my precious vision?
  • What if this project generates unforeseeable hassles?
  • What if this project is not the absolute optimal thing I could be doing right now?
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"Favorite" and "best" [Nov. 24th, 2009|11:06 am]
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Recently on Battleship Pretension, Tyler and David presented their top-ten-movies-of-the-2000s lists. This was even more relevant to my interests than usual, as I've been thinking about what to put on my own version of same. We've seen a rich decade, cinematically speaking, and if you, like me but unlike many art-philes, didn't care about George W. Bush, you could actually appreciate stuff to boot. So that was awesome.

One particularly interesting issue arose in T&D's preamble: when you make such a list, should it comprise the best films of the decade, or your personal favorite films of the decade? Tyler even had two separate lists at the ready, one of bests and one of favorites. Later in the show, they'd occasionally remark on the spread of a particular film's position on the two lists. I recall David saying he'd rank Apocalypto, which he apparently loved and which I get more interested in seeing with each unexpected salvo of praise I hear about it, higher as a favorite than as a best.

But I don't think I understand the distinction. Me brains cannot compute the concept that how much I liked a film — or a book, or an album, or whatever — and how good it "really is" could be two distinct values. How much do I like Maborosi? I find it pretty much perfect. But how good is it? Well, pretty much perfect. That's why I called it that three sentences ago.

This would seem to imply that I'm not down with either (a) the notion that works can be objectively good or (b) the notion that works can be subjectively good. The trouble with (a) is that it pushes me into relativist territory, where every object is exactly as good or bad as the subject finds it. That in itself is not so big a problem, but how far would it leave me separated from those wingnuts who go around insisting that science, say, is "just another narrative"? The trouble with (b) is that, if I believe that goodness somehow resides "in" works of art, I'll turn into one of those stuffy guys who tut-tuts everything other than Renaissance sculpture and photorealist landscape as juvenile posturing. Can there be a way out?
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24 [Nov. 23rd, 2009|02:18 pm]
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I re-watched James Marsh's Man on Wire in editing class class last week, and I first-time-watched Tyler MacNiven and Ayumi Meegan's Kintaro Walks Japan (available in full on Google Video here) last night. These two documentaries are not entirely without connection in my mind, as they both chronicle efforts to do something interesting not for the payoff, and not for the lulz, but for the pure bettering-of-life of all involved.

In Man on Wire, Philippe Petit and his coterie of shady pals sneak into the still-under-construction World Trade Center in order to string a wire between the towers, on which Petit walks for 45 minutes. In Kintaro Walks Japan, Tyler MacNiven walks from Japan's southernmost point to its northernmost point. Both walks, both documented, both impressive. But what makes them impressive? I would submit that the components of impressiveness, in the sense of what happens to impress me, are (a) unusualness, (b) life bandwidth demand and (c) risk.

It's not unheard of to take a walking journey, but it's quite a rarity to take an epuc walking journey, sleeping wherever you can pitch a tent, across an entire foreign land which doesn't really speak your language — and making a movie out of it nearly by yourself. Can we treat the unusualness of wire-walking 1368 feet over New York City as self-evident? Traversing his south-north improvised footpath across Japan ate 145 days of MacNiven's life, and that was just for the journey itself. Petit's epic stunt demanded intensive preparation, at least a couple false starts and, ultimately, no small degree of subterfuge. Going it alone for over 2000 miles on foot with a 45-pound backpack, exposed to the elements and bunking with whatever strangers one finds along the way, is a roll of the dice even in as docile a country as Japan. And can we also treat the risk of wire-walking 1368 feet over New York City as self-evident?

A couple more data points resonate even stronger with yours truly:
  • Tyler MacNiven's age at his Japan walk: 24
  • Philippe Petit's age at his WTC walk: 24
And they bring to mind the following others:
  • David Lynch's age at the release of The Grandmother: 24
  • David Foster Wallace's age at the publication of The Broom of the System: 24
  • Brian Eno's age at the launch of his solo recording career: 24
  • Apichatpong Weerasethakul's age at the release of his first short: 24
  • Jesse Thorn's age when Public Radio International picked up The Sound of Young America for distribution: 24
  • Tao Lin's age at the publication of Eee Eeeee Eeee: 24 (I just read Shoplifting from American Apparel, so he's been on my mind lately)
Which all combine to contrast with the following figure, which will show you where I'm going with all this:
  • The age Colin Marshall turned three weeks ago: 25
I realize this smacks more than a little of Robert Rodriguez — who, I can't help but note, shot El Mariachi at 24 — freaking out about about what Steven Spielberg was doing at his age in Rebel Without a Crew. And I'm not normally into treating life as an age-of-accomplishment race against one's admired figures. I'm actually against thinking that way; I've tried to talk more than a few friends out of it in the past. But damn.
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Moon (Duncan Jones, 2009) [Nov. 22nd, 2009|10:27 am]
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Moon's advance press raises one's hopes, but then, this is a day when hopes for science-fiction cinema are easily raised. Rumors of high aesthetics, deep psychological resonance and CGI eschewed for elaborate miniatures make the it sound like the formidable yet implausible love child of 2001, Solaris and Silent Running, and in fact Jones hired one of the latter film's effects men. Such a pedigree admittedly prompts impossible expectations, but with the genre's recent standard of substance set by the likes of J.J. Abrams' entertaining but unexaminable Star Trek reboiling, we take hope wherever we can find it.

Much of the movie's buzz regards it as a twist delivery system, as if M. Night Shyamalan had finally made his inexorable way into outer space. Since Jones all but lays out his cards quite early in the film's brief runtime, these attempts at plot-point concealment seem unwarranted. At the tail end of a three-year stint maintaining a mining site on the moon and jonesing to return home, Lone astronaut Sam Bell wipes out in his lunar rover. He wakes up in the infirmary of the space station Sarang, his home for the length of the job. But since he's supposedly the only human on the entire rock, how did he get back there? Did someone drag him all the way? But who? The film raises a suite of eerie questions.

It answers them quickly: Sam did. Or at least he will. Out of bed, he sneaks over the the crash site, out of which he pulls a body, only to discover that it appears to be his own — and it's alive. It seems both Sams hold equal claim to the name, though the rescuing Sam has less in his short-term memory than the rescued. Accepting the situation with a strange degree of equanimity, the twins go about trying to determine what's going on. Hence the second volley of questions: Is one of them the "real" Sam Bell? Are there more? Is the original Sam Bell perhaps elsewhere? Is he even alive?

The explanatory mechanism here turns out, alas, to be an Evil Corporation, or at least an amoral one that's discovered how much labor can be extracted from an indefinitely long series of clones if you tell them elaborate enough lies. Sam One and Sam Two make a stab at putting one over on their employer by having one of them actually return to Earth rather than file themselves away in Sarang's below-ground morgue, but personality differences roughen the road. Yes, they're technically the same person, but it's all about nature and nurture, I suppose.

Portraying both main Sam Bells, one more the station brings aboveground and presumably the voice of another still, heard over a moon-to-Earth videophone, Sam Rockwell, the living midpoint between leading man and character actor, puts on essentially a one-man show. (The only other major character is a placid robot assistant, like HAL but more benevolent, voiced by Kevin Spacey.) His Sam One is a skittish, obsessive shambles on the brink of disintegration — these clones only need three-year life spans, after all — while he plays Sam Two as more of a cockily hostile Tom Cruise type. He creates two clearly different individuals who are also, it seems, the same individual.

As an actor's showcase as well as a proof of the concept that a modern futuristic movie can look even more compelling without the aid of CGI, Moon is impeccable. (As space films go, it's the best-looking in years.) But establishing Sam Bell's experience — or, rather, the Sam Bells' experience — on film requires the utmost steadiness of hand, and here the hand falters. The histories of both science-fiction and psychological cinema insist that this sort of situation simply can't come across in 97 minutes, and they're correct. That Jones paces several stretches of the picture expertly, especially those before Sam Two's appearance, underscores the uncomfortable jerk of the inevitable instances of compression.

The movie does a fine job of acting as if it's always well-paced, but ultimately it simply doesn't have enough time to make the audience's experience anything like Sam's, to make us feel what he feels, to conjure the environment of Sarang beyond its sights and sounds. All narrative films are, in some sense, visual summaries of an experience, but when Moon rushes, as it does through its abrupt ending, it's as if it's providing us with the Cliffs Notes when it knows full well we want the text.
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A monstrous pairing [Nov. 20th, 2009|11:24 am]
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Madelaine asked me what I planned to cook this week. The flop sweat began as I desperately thought through the possibilities. As much as I enjoy cooking in the event, I suffer from severe cooker's block: rarely does the idea of what to make come easily. As for intuitively knowing which "side dishes" best combine with which "main dishes" to form "meals," forget about it; I throw myself on the tender mercy of combinatorial randomness and hope for the best.

"Salmon," I blurted. "Wasabi salmon."

"With what?"

Uh oh. "Um... potato cakes."

"What about sweet potato cakes?"

"Sold."

I thus found myself making wasabi salmon and sweet potato cakes last night, the recipes for which follow. The salmon I adapted from an Epicurious page:
3/4 cup wasabi peas
4 8-oz salmon fillets
Two or three limes

Preheat oven to 400°F. Blend wasabi peas in processor. Arrange salmon fillets skin side down on lightly oiled baking sheet. Sprinkle fish with sea salt. Press ground wasabi peas onto tops of salmon fillets to adhere, covering tops completely. Grate lime peel and sprinkle over salmon; drizzle with one tablespoon oil. Roast salmon just until opaque in center, about 10 minutes.

Transfer each salmon fillet to a plates. Serve with lime wedges for self-drizzling of fish.
The sweet potato cakes I made by following pretty much the first Google hit:
1 1/2 cups sifted all-purpose flour
3 1/2 teaspoons baking powder
1 teaspoon salt
1/2 teaspoon ground nutmeg
1 1/4 cups mashed cooked sweet potatoes
2 eggs, beaten
1 1/2 cups milk
1/4 cup butter, melted

Sift dry ingredients into a mixing bowl. Combine remaining ingredients; add to flour mixture, stirring just until dry ingredients are moistened. Drop by tablespoons onto hot greased griddle or skillet and fry, turning once, until browned on both sides. Makes one hell of a lot of pancakes, so watch out.
But how palatable, I sense you dying to ask, was the combination of wasabi salmon and sweet potato? That's not for me to say, though I will admit that I ate so much of the stuff that I rendered myself nearly immobile for the rest of the evening. Res ipsa loquitur. Then again, you're talking to a guy who ate peanut-butter-and-tuna sandwiches for lunch at least once a week throughout middle school.

But deliciousness aside, it seems to me that the product of cooking matters far, far less than does the act of cooking. Permit me to gesture toward the musty old trunk of clichés about journey over destination. While putting this monstrous pairing together, it occurred to me that it probably feels good to cook because cooking is something: it's a sequence of real actions that actually involve stuff in the world and produce tangible results. This recommendation may sound weak — don't a lot of pursuits... "involve stuff?" — but it signifies the physicality, immediacy and clarity lacked by much of what we might spend our time on. I suspect it's no accident that so many people who shuffle figures around Excel sheets all day long turn to the kitchen for their only solace.
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Grill Point (Andreas Dresen, 2002) [Nov. 20th, 2009|09:20 am]
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The Berlin Wall's been down for twenty years, but boy, does East Germany still look grim. Nevertheless, one would hope things aren't quite as dreary as they're depicted in the Frankfurt-Oder, just about as far a German can wander before hitting Poland, of Grill Point. Dresen sets a small, washed-out stage drained of nearly all possibility but filled with nearly all possible concrete, peoples it with two troubled couples and lets the sparks fly.

That's not a metaphor — it's his method. Having received a hefty chunk of prize change for 1999's Nightshapes, he decided to plow the windfall into an experiment: four actors, no celluloid, no script, no guarantee it would turn out watchable. Surprising, then, how watchable it the movie is, and how its improvisation appears not as ostentation but as a barely-detectable engine of both refreshing realism and delightful absurdism.

We open on a set of lives as tiresome and stifling as their milieu, which, though technically un-communist for over a decade, still bears deep scars both aesthetic and aspirational. We meet the two central couples as they plod through a slide show of vacation photos. Uwe and Ellen, perhaps the more troubled half of the quartet, later bicker over whether or not a certain photo was too embarrassing to have revealed. He spends his days cooking sausages in the tentlike restaurant of the film's title. She sells perfume to endlessly indecisive matrons in a department store.

"I don't think she's happy with him," Chris comments to Katrin on the drive home. Known publicly as "Magic Chris", he announces horoscopes and Britney Spears tracks on Radio 24, which broadcasts "the hits of the past 24 years." (Having worked in the commercial radio industry, I can assure you that this is just as mechanical a job as it's portrayed.) She directs trucks through a weigh station. All four seem to be waiting around for death's sweet embrace forty or fifty years too early, vaguely hoping that something interesting might one day happen.

Suddenly, something interesting does, specifically to Chris and Ellen. After ambiguous glances, awkward elevator rides and his accidental introduction of her as "my girlfriend" — which presumably sounds less deliberate in the original German — they wind up in bed. Or in the parked car, at least. It's in the bathtub that the plot really thickens, as that's where Katrin walks in on them, then promptly walks out on them, but not before instinctively uttering the old entering-an-occupied-bathroom "Sorry!"

In another place and/or time, the four might have eased into the simple solution of organizing into an elaborate partnership system if "primaries," "secondaries" and "tertiaries," rafting out to international waters and forming a line marriage. No such possibility in the reality of Grill Point, which instead condemns its characters to stumble through conciliatory attempt after unpromising conciliatory attempt. At one desperate point, Uwe calls the four to his home for breakfast so that they might straighten out their problems all at once. This hail-mary works as well as it sounds, and it's made no more effective by the kids who keep wandering in to show mom and day what they've drawn.

This grim scene turns out to have been ripped straight from the real life of Axel Prahl, the actor portraying Uwe, who once found himself in the kitchen-table hot seat between his girlfriend, his other girlfriend and other girlfriend's husband. Prahl's extracurricular activities continued to prove fertile ground for material, such as Uwe's suspiciously realistic tooth extraction: Prahl had a toothache that could only be fixed by desperate measures, so his character tries to win back his wife with tactics like getting his homely teeth fixed up. Two birds, one stone.

Watching these ideas develop organically within the film as it interacts with the both real world and the filmmakers' ideas along the way is perhaps Grill Point's prime pleasure. Witness, for instance, the musician stationed outside Uwe's shop, who over time grows from a lone irritant to a full-fledged band invited in for sausages. Or the sudden power outage that effects all the players individually at a moment of collective desperation. Or the in-character interview segments that Dresen shot purely as improvisational exercises — until he worked them into the narrative. (Even the dentist gets a few words in about the importance of oral hygiene.)

This satisfyingly rough-edged piece of cinema occasionally threaten a return to formula. The direst of these comes near the end, when Chris broadcasts Katrin a tailor-made horoscope meant to announce his severance of all ties with Ellen and hope for a return to their former life. Fortunately, Dresen leaves this unresolved, and we're spared a visible reunion that puts them effectively back to square one. But it's still a far less interesting move than what precedes it. It's especially less interesting than, say, when Katrin confides to her interviewer that she's actually more attracted to Chris now that he's attracted another woman. Grill Point's distance from neat-little-packagehood makes it excellent, but sometimes it swerves scarily close to the line. Perhaps that bolsters our gratitude that it doesn't cross over.
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Nowhereland [Nov. 18th, 2009|02:06 pm]
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Here is Nowhereland, a short film both (a) astonishingly cool and (b) directed by my film production teacher:


The crazazy part: this movie, which he made in 2001, has an eerie amount of aesthetic overlap with the sort of film projects I've been brewing in me brains recently, including but not limited to:
  • 8mm film
  • High-contrast black-and-white photography (my favorite kind of contrast of black-and-white photography!)
  • Anachronistic electronics
  • Minimal dialogue
  • Sci-fi setting conveyed impressionistically and at the scale of the small detail
  • Avant-jazz score (though I would also consider ambient)
  • Recurring appearance of a mysterious singing Japanese girl in polka-dot dress initially viewed through a telescope
The main difference, of course, is that Nowhereland exists in reality and thus matters, whereas my ideas exist in me brains and thus could not possibly matter less.
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Particle men [Nov. 17th, 2009|03:03 pm]
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On Saturday night, I watched a couple of fifty-year-olds sing about the solar system and goof around with sock puppets. This went down not in a suburban living room but in UCLA's Royce Hall, with many, many excited fans in attendance. Those fans? They Might Be Giants nerds. Those guys? They Might Be Giants.

The Johns and their band put on one hell of a show, especially given that they've been doing it for almost thirty years now — and playing "Particle Man" for nearly twenty of those. Oh, and they did play "Particle Man", since this was one of those concerts where they play 1990's Flood in its de-ordered entirety. "Don't freak out because the set list isn't exactly what you memorized," John Flansburgh urged the audience. "Nineteen years ago," he added.

Almost that long ago, on March 23, 1991, a very young Colin tuned into the premiere of Nickelodeon's Clarissa Explains It All. Though time has dimmed the memory, I recall that the series' heroine took an early moment to list off her very favorite entities, one of which was was either "the guy with glasses from They Might Be Giants" or "the guy without glasses from They Might Be Giants". I can't remember which, but both men have their appeal. The bespectacled John Flansburgh does a yeoman's job of riling up said nerds. The non-bespectacled John Linnell is looking more and more like Philip Glass these days, which only makes sense since Madelaine told me that, absent Flansburgh's rock impulses, he'd probably have gone on to compose "serious" avant-garde music. (I use scare quotes, but I tend to like that stuff and now wonder what could've been.)

Us riled-up nerds seemed, from my damnably rough analysis, to fall into two age cohorts: those born in the 1980s and those born in that murky era before 1975ish. (Nobody born from 1976 through 1979 qualifies as a "real" They Might Be Giants Fan.) As a member of the former group, I assume that many of them gained their initial awareness of the band through, whether they admit it or not, those animated music videos screened endlessly on Tiny Toon Adventures. Everything else they needed to know about life, they learned from Talespin.

This makes me think about the idea of "gateway music," that is, the music that first gets you listening to music, because most all of us have to make the transition at some point. Nobody's born with a handful of favorite albums. I don't remember anyone I knew in second grade ever disscussing or listening to music, but by eleventh grade, everyone seemed to build their identities on, revolve their lives around and choose their smoochin' partners by the stuff. I guesstimate that the average kid of my generation picked up music around age twelve, thirteen or whenever they started speaking like the acne-faced perpetual service worker on The Simpsons.

Lacking the record-buying habit before turning fifteen, I bloomed late in this regard. But this didn't stop me from taking note of when and where my friends and classmates found their gateways. Some went with the biggest "alternative" albums of the day, like the Smashing Pumpkins' Mellon Collie and the Infinite Sadness, that Foo Fighters album with the ray gun or Silverchair's Frogstomp. (Man, did I ever tried my ears off to like Silverchair.) Others opted for discs associated with other, nonmusical entities they already liked, such as film soundtracks. I seem to remember Empire Records' being heartily embraced, though my own attempt was Batman's, which was really just a Prince album.

Aside from joining the pack and crossing sturdy intermedia bridges, there was a third "safe" type of gateway music: the funny stuff. Many doubled this up with the just-get-whatever-rock-I've-heard-of strategy by latching on to the Presidents of the United States of America — I lived right by Seattle, remember — a band to whom I've only just begun giving credit. But the purists preferred either Weird Al or They Might Be Giants. I don't know if the camps mixed, warred or simply eyeballed each other nerviously. I'm still unsure what the choice, one that I guess came down to that between parody and satire, was supposed to have revealed about the chooser.

As usual, I muddled my way through without choosing any of those pathways. I thus never became a They Might Be Giants Fan at the time my generational playbook says it was okay. Fortunately, a friend managed to burn me a DVD-R with the Johns' complete body of work, so I engaged in a multi-week cram session before the show. Friends, if you have never listened, in sequence, to every They Might Be Giants album released, I would advise you to consider it. My favorite is, I think, 1996's Factory Showroom, due to its unbrideled S-E-X-X-Yness, but your mileage may vary.

As one of the 1980s-born in the crowd, I was thus automatically suspected and feared those present at the show but outside my tribe. I have, for whatever reason, never accepted the reality of the over-35 nerd. Nerd marriages hit me as even more perceptually unacceptable; those producing children somehow make my mind recoil. I suspect this is because these types combine what I find to be the least appealing elements of maturity with the least appealing elements of retained youth: they've got the wife, kids and house and the deep concern for Hollywood's treatment of Batman. I'll take youth's rootlessness and maturity's appreciation of worthwhile culture, thank y'kindly. But then, all available evidence qualifies They Might Be Giants qualify as worthwhile culture, so I won't worry. Yet.
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Fourteen theses on New Zealand [Nov. 16th, 2009|12:52 pm]
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1. New Zealand has 80 million sheep

I think I saw most of them while driving from city to city. Every few minutes I'd pass yet another hillside absolutely lousy with them. As for all those remarks about the stupidity of sheep, I now believe 'em; all the beasts seem to do is munch on grass. Hundreds upon hundreds cluster together, heads bent low, chewing. No wonder "sheep" has become a byword for the mindless un-self-awareness.


2. New Zealand has four million people

Most of them live in Auckland. The rest live in cities like Wellington, Christchurch and Dunedin. The rest of the rest are scattered across dozens of tiny hamlets, many of which road-trippers must drive through because the country largely lacks "freeways" as Americans know them. While scooping us a couple cones of ice cream — mine, naturally, being kiwifruit-flavored, although I was tempted by the apparently NZ-only flavor "hokey pokey" — one of these tiny-towners spoke of her desire to visit Los Angeles. I didn't tell her that Los Angeles, while my own favorite American city by a near-comical margin, almost always drives foreigners into a complicated vortex of hatred and confusion. And that's just the Londoners; I can only speculate on the reaction of someone born, raised and settled in Clinton, New Zealand.




3. New Zealand has cool cities

Though very much a bounty-of-nature sort of place, New Zealand has raised urban areas that impress even a tireless watcher of cities like me. Auckland, the largest one (444k metro, 1.4m region), feels so much like Vancouver that I had to constantly remind myself that I was 7000 miles from southwestern Canada. In both cities, East Asian and Anglo influences are everywhere. As a fan of Vancouver, I thus automatically became a fan of Auckland, even though some patches seem pretty anonymous and things beyond the core appear to shutter surprisingly early. New Zealanders outside Auckland seem to harbor a certain low-level antipathy toward the place, but I imagine that, drunk, they'd admit to enjoying themselves there. If a project required me to live in Auckland for a year, I could easily do it.

Wellington is New Zealand's capital, and, while not quite as large as its big northerly brother (389,000 metro, more like 170,000 at the center), feels livelier. Several times, residents of neither Auckland nor Wellington informed me that Wellington is "better" than Auckland. In the sense that Wellington offers more galleries, late night cafés and record shops, it is indeed better than Auckland. (It's often called the "cultural capital," in addition to being the capital capital.) It's also significantly dirtier than Auckland, but then, do clean streets get you anything more interesting than a high spot on those eye-glazing "livability" rankings? If a project required me to live in Wellington for a year, I'd jump at the chance.

Christchurch I didn't have time for, but it looks neat.

Dundedin, "the Edinburgh of the south," was so cold that I felt as if I was treading on one large, windy witch's teat. I'm told, however, that the town's chilliest October on record recently finished, so the "summer" temperature might still have sat at an abnormal low. I was thus forced into the Dunedin Public Art Gallery for extended periods, which, with its collection of Japanese woodblock prints and current field recording-heavy exhibit and despite large chunks of it being closed, is coolsville. The building also hosts a miniature branch of the New Zealand Film Archive, which offers all sorts of local features, documentaries, commercials and shorts free to watch in either MPEG or VHS formats. I gorged myself on its despairing social realist and experimental film collections, where I happened upon William Keddell's The Maintenance of Silence, one of the finest shorts I've ever watched. (And I've watched, as it were, a pantload of shorts.) Alas, I can't find a copy of it anywhere else and Keddell himself abandoned filmmaking for stereography in the 80s.


4. New Zealand is the cradle of bungie jumping

And as such, it offers plenty of opportunities to attach oneself to a cord and leap from high edges. My impression is that you can get on a bungie and jump almost anywhere in the country, from intensely picturesque cliffs to cranes over urban supermarkets. We paid not one but two visits to Queenstown, the south island's extreme sports mecca, and while there I couldn't help but consider the enticements to go bungie off something.

Up until very recently I considered bungie jumping the exclusive ken of the overstimulated moron, but I've come around to see its appeal. It's all to do with confronting fears, and thus defeating them. Having arrived at the conclusion that I'll need to live a tad nore Nietzscheanly in order to accomplish what I'd like to accomplish, I should deliberately immerse myself in that which I fear just as I should deliberately eat superhuman amounts of that which I fear. Manually overrriding countless blaring mental and physical impulses by plunging an insane distance on purpose would seem to fit the bill.

But I didn't end up jumping, because it's too expensive. $175 NZD for ten seconds of freefall? Not in this lifetime. Then again, that too might be part of the appeal: who would go to a discount bungie jumping venue? Or maybe that's more of a thrill. I know little of these matters.




5. New Zealand has implausibly majestic scenery

I still don't quite believe it. I remain convinced that Doubtful Sound, in which we kayaked, is actually CGI projected onto a dome wall. They were going to use it as background in a movie but found it too over the top.


6. New Zealand is a tea-drinker's paradise

I first learned this on the (culinarily impeccable) Air New Zealand flight from LAX to Auckland, on which flight attendants walked the aisles with a pitcher of black tea in one hand, a pitcher of milk in the other. I learned it again when I saw the Auckland airport's "free tea" stand (which was closed because it was so early in the morning, but still). I learned it again when every hotel room I entered came stocked with plenty of tea bags and single-use packets of milk — not, I should stress, "non-dairy whitener." (Damn you, large and powerful lactose-intolerant lobby.) I continued to learn it when every single place at which I ate or stopped offered a decently wide selection of teas, always served with milk, a saucer and extra hot water. I once suspected that tea-delivered caffeine causes the headaches I sometimes get, but after this trip's tea megadosing and only one headache the whole time, I've scrapped that hypothesis. I'm first and foremost a scientist, people.


7. New Zealand is a secret German colony

The country is overrun by Germans, and they're not just tourists. One of them even served me a pizza. Another tried to find, but could not ultimately find, the Tabasco sauce. I learned some time ago that Germany had overtaken both Japan and the States as the chief global exporter of irritating, ostentatious travelers, but New Zealand's Teutonic visitors weren't awful, just shockingly numerous. I encountered more Germans than Aussies, and the behemoth to the west is suppose to be New Zealand's numero uno tourist supplier by far.

Perhaps other countries host an equally strong German presence, or perhaps the 20th anniversary of the Berlin Wall's destruction got them in a traverler's-freedom mood. They may have come to New Zealand for its country-wide German film festival, a celebration of the primarily East German cinematic arts. While in Wellington, we managed to catch a screening of and Q&A about Andreas Dresen's excellent Grill Point, a completely improvised realistic yet absurdist film set in grim Frankfurt-Oder. As Dresen discussed his improvisational method and enthusiastically experimental approach to filmmaking, I realized I was in the presence of a pretty sharp dude. Eager to catch up on his allegedly volumnious oeuvre, I was crestfallen to find none of his work available on my rental service of choice. Thanks, Netflix!




8. New Zealand assigns one police car to each island

Speaking of cars, you can really drive them in New Zealand. Blasting past the aforementioned rolling hills, sheep, etc. at 145 km/h is not just an option, but the apparent norm. This may sound delusional to the Americans reading: "What, you mean there aren't speed traps every twenty miles?" I do mean that. I only spotted a handful of cop cars in the entire trip across the country, and I'm pretty sure I just saw the same two cars a few times. They've got distinctive blue-orange checkerboard pattern, so you can't really miss 'em.

This hands-off approach to the law appears to extend to other realms of human affair as well. Unlike many young people who go abroad, I do not now hate America, nor have I ever hated it. In fact, of all the grievances so frequently filed against the States, I share only one: its pervasive culture of litigation. Because I was not constantly being told where not to go or what not do to by New Zealand's officials and official signage, I assume its people do not bust out with huge lawsuits at the slightest provocation of their tender feelings. I have a feeling that when a Kiwi slips on some ice or spills hot coffee on his groin, his first instinct is not to demand financial restitution. It may be his third or fourth instinct, but felt on cloud nine about the fact that it didn't appear to be the default option.

See, for the foreigners reading, I know you've been told we Americans are supposed to be rugged, individualist settlers, but we're actually weeping babies. New Zealanders routinely back over children in their driveways — I learned from hotel TV that they've got the highest rate of that in the world — and take it like men.


9. New Zealand has one (1) black person

I saw him in Dunedin.




10. New Zealanders have a jones for lighthearted communist agitprop

In Auckland, we smoked cigars and drank beers at an all-red bar simply called "Lenin". We smoked cigars again at a Wellington coffee shop called "Fidel's", which has a bunch of Castro heads etched into its windows. I visited a similarly-themed bar called "Havana", which I understand is owned and operated by the same people. Wellington also has a communist cafe called "Pravda", which I lacked the time to check out. (Bizarrely, cigars themselves are terribly difficult to find in the city.) That these places all provided solid goods and services — Lenin's bartender was a tad on the surly side, though he appeared to be in the midst of breaking up with his girlfriend, who was standing right there — suggests that the commie fetish is purely an aesthetic tic from a place never really threatened by the reality of dialectical materialism. It's kinda like how Bryan Ferry thinks the Nazis had great suits. Still, something about this struck me as being in vaguely poor taste — you might as well open up a curry joint called "The Killing Fields".


11. New Zealand is probably not objectively better than the United States

"In New Zealand, I didn't have to remove my shoes, ditch my water bottle or sometimes even go through any kind of scanner at all before boarding a flight." "In New Zealand, you can pump your gas before giving your cash to the cashier, who actually speaks English." "In New Zealand, you can use the airport's luggage carts without putting money into a machine." "In New Zealand, no bums hassle you for change or even appear anywhere in your field of vision."

All these are true statements that an American traveler — and, more to the point, an Angeleno — might well utter, sill awestruck, upon returning from New Zealand. These qualities lead young backpackers and/or exchange students to act as if they're just about to renounce American citizenship and begin again in the antipodes' loving embrace. Caught up in foreign-land rapture, they forget the downside to living in one of Earth's most geographically isolated countries.




12. They're a friendly lot in New Zealand

Like many Americans abroad, I found the people of my target country to be almost uniformly friendly. (The colder types tended to turn out to be Australian.) Unlike many Americans abroad, I don't think of this as a stark contrast to the people of my source country. Pondering Kiwi friendliness leads me not to condemn the alleged untrusting, antisocial behavior of my countrymen but to think that, hey, the people with whom I interact in the states are pretty friendly too. We both got some nice folk in this here developed world, we do.

Now, I live in Southern California, which somewhere along the line got branded with the symbol for "teeming hotbed of self-absorbed A-holes." I routinely find myself on the fringes of debates about whether the hot bed of Southern California indeed teems with the self-absorbed, the A-holeish. While I usually vote for the motion that it doesn't, that's not exactly my stance on the situation. I would submit more that what self-absorbed A-holeishness exists in Southern California — and it's not the choking morass that's often claimed — rises as a by-product of its climate of ambition.

Whether they excel or are totally incompetent, a greater percentage of Southern Californians actively seek to to make something of themselves than of any other population in North America, except maybe NYC's. I would trade much away to be around ambitious people; the occasional ambitious jerkwad constitutes a small price indeed. Too often, I find that "friendly" (or its cousins "down to earth," "salt of the earth" and the dreaded "earthy") translates to "waiting to die." Outside the States' nexuses of ambition, where People Have Values And Treat Each Other Right, too many strike me as less concerned with recording sprawling concept albums than with putting on show chains. True, one's own answer to Tusk can't get one through a blizzard, but it's like the old proverb goes: better to die in a snow bank having recorded your sprawling concept album than to live without a sprawling concept album to your name.

So I'm not sure I could make anywhere outside a major media capital my Forever Home. (Let's leave aside for the moment my deep discomfort with the mere idea of a Forever Home.) New Zealanders seem happy, but (a) "happiness" is not so much my goal and (b) I can't shake the feeling that the truly ambitious mostly get out of the country as soon as they can. Leaving aside your Neil Finns and your Cliff Curtises, the evidence would seem to suggest that, like San Francisco, New Zealand, for all its perks, requires its natives to emigrate in order to come up in the world.

(But could I see myself becoming my generation's Alistair Cooke, broadcasting Letter from New Zealand on a regular basis for decades and decades and decades? Maybe.)




13. New Zealand's girls dress relatively well

This is a specific area in which New Zealand is indeed objectively better than the United States. As friends know, one of my most well-worn hobby horses is the squick-inducing development that, at least in this country, chicks dress kinda like dudes, or at least a lot of them do. (Not for nothing is the expression "to get into her pants" widely used and understood here.) Where others might rue the clouds of smog or endless highways that blight the landscape, I experience similar ill effects from, say, studded belts and hoodies. It's a pleasure-of-the-environment thing, like clean air but, I think, more important. While many of the junky fashion trends I see on a daily basis exist in New Zealand, the ambient aesthetic level of Kiwi girls in the 18ish-25ish age bracket is way higher.

What I first found notable, and what even more normal people would at least find noticeable, is that these New Zealand girls wear black tights with almost everything, regardless of outfitual context. This sounds like a recipe for sartorial disaster, but it actually works quite well. As for the men, I didn't pay their clothes much attention BECAUSE I'M NOT FREAKIN' GAY JEEZ.

(Actually, I normally pay much more attention to what the fellas wear than what the lasses do, because I can use what I learn from it. But New Zealand men dress, for the most part, unremarkably. I get the impression that a distinct suit culture has yet to take hold.)


14. New Zealand is ridiculously fun

In conclusion: A+, would visit again, and I haven't yet mentioned the food, which even on airplanes was delectable. Never again will I laugh at tired 1980s stand-up routines about airline meals.
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Choice thoughts: Jonathan Jones [Nov. 1st, 2009|02:41 pm]
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Not a bad piece to forward to your friends who keep asking, "But what does it mean?":
Art doesn't have to be about anything to be good. In fact, the easier it is to say what a work is about, the less interesting that work becomes. The greatest art takes a lifetime to understand; the slightest takes a moment. And if it really is reducible to an explicit message, is it actually art at all?

I love the scene in DA Pennebaker's 1967 documentary Dont Look Back, where the young Bob Dylan is interviewed by a journalist who demands to know what his message is. "Walk tall and always carry a lightbulb," he replies.

[ ... ]

The most deadening influence on art in our time is the belief that content matters more than style. If you look back on the artists who have won the Turner prize since the 1980s, or the artists most often mentioned in the media these days, what they have in common is a message. Artists like Marc Quinn, Antony Gormley and Tracey Emin – all have very clear points to make. Once you've understood them, what's left to say?

Real art doesn't have a message, doesn't necessarily say anything. It is an arrangement of shapes, a pattern of words. If you want an antidote to this idea of art, watch Bob Dylan manically arranging and rearranging words on a shop sign he and the band spotted one day. That is art.
I should probably go to New Zealand now.
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